Good deeds and keenness to collect the causes of his happiness, for the essence of greed is what can be removed.

[ Purification of the inner and outer in ghusl ]

So the general purification of the inner and the outward in this washing is related to the banks of the attributes, and he does not know the banks of the attributes except he who knows the noble morals, so he purifies himself with them, and knows the bad morals, so he is purified from them. God Almighty said, He does not accept unbelief for His servants, and if you are thankful, He will be pleased with you. That is why we have put in this book opposite sections, such as repentance and its abandonment, piety and abandonment, asceticism and abandonment of which the doors will come, God Almighty, and they are many.

[ Provisions of purity in the outward and inward ]

And this purification is also obligatory, such as purification by giving zakat, for example, it is an obligatory washing, as well as giving it to the poor who are related to the kinship, which is delegated to him, and as dedicating the people of religion from them to the exclusion of others from the kinship ties, which is desirable. In all legitimate actions, he purifies her by consent from disagreement. This is the meaning of the obligatory and non-obligatory washing, and I will mention in detail the issues of this purification what happens in the course of mothers according to what is mentioned from them in the apparent ruling of Sharia regarding washing with water. And we have given in it and explained the method of taking it, then take it according to that model. If you want to be one of the servants of God whom He singled out to serve Him, He made them for Himself, and He was pleased with them, so they imposed on Him. God made us among the scholars, the workers.

[ The legitimate, agreed-upon and disputed washings ]

As for the legitimate baths, some of them are agreed upon that it is obligatory, and some have disagreed about its obligation, and some are agreed on its desirability, and they are many washes, such as washing when the two circumcised people meet, and washing from the ejection of flowing water with knowledge, and ghusl from ejecting it unknowingly, as one who finds water and does not mention a wet dream and ghusl from the ejection of gushing water on Other than the aspect of pleasure, ghusl from menstruation, ghusl for menstruation during prayers, ghusl for Friday prayer, ghusl for Friday prayer, ghusl for Islam, ghusl for Ihram, ghusl for entering Mecca, ghusl for standing on Arafat, ghusl for washing the dead. ?

( Chapter of ablution after washing the dead )

When the dead was prescribed to be washed, and he did not do it, as someone else who was assigned to wash it was a warning to his washer that he would be in the presence of his Lord in his purification by His success and his use in his obedience and the actions of his Creator with him and in him is like the dead in the hands of his washer. He is his purifier, and he sees himself as a machine with which God does that action, just as the washer sees water as a machine in obtaining the washing of the dead. The washer does not see in his intention that he intended to wash the dead with water, but rather sees himself with the water two machines by which God intended to wash this dead. Ghusl is not required from washing the dead

[ Consideration of those who consider the necessity of ghusl after washing the dead ]

As for the one who washed a dead person and missed in his washing that God is his purifier and claimed that action for himself and added it to it and thought that without him he would not have purified this dead person, he must wash and purify from this claim by heading and attending with God in the appeal and remembering what he neglected of God's purification of this dead on his hand Whoever considers this to be more obligatory than washing the dead

[ The ruling on ghusl after washing the dead in the apparent ruling of Sharia ]

As for the ruling on ghusl after washing the dead with water in the apparent ruling of Sharia, it is not a creed of saying that it is obligatory.

( Chapter of washing while standing in Arafat )

[ Standing in Arafah as humiliation, lack, supplication and supplication ]

When standing in Arafah is in the form of humiliation and need, supplication and supplication to be stripped of sewn clothes and the place where the pilgrim stands