The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The general, God erases it from the particular. Some of them are erased from their outward appearance, and some are erased from their inwardness, and the descriptions of habit remain on them, and they are perfect, even though they are the owner of erasure, just as metamorphosis is in the hearts, and today they are many.

And it was among the Children of Israel is apparent in the picture, so God transformed them into monkeys and pigs, and made that in this nation in its interior, in order to distinguish it, but the Hour will not come until something of that appears in its pictures, with eclipse and slander, and this is what was reported from the Messenger of God, may God s prayers and peace be upon him.

And from the habit of relying on causes and causes, the one who erases removes his dependence on causes, not causes, for God does not disrupt the rule of wisdom in things and causes are divine veils that are placed, the greatest of which does not lift the veil of your eye, for your eye is the reason for the existence of knowledge of God Almighty, as it is not valid to exist except in your eye, and it is impossible to raise you with God s will is to be known and He will erase you from you, so do not stand with you with the presence of your eye and the appearance of judgment from him, as God erased the Messenger of God, peace be upon him, in the ruling on throwing it with the presence of throwing from it. God bless him and

In truth, I was his hearing, his sight, and his hand

The removal of the cause in the erasure is in the judgment, not in the eye, for if the cause and the cause cease to exist, and it does not vanish, it is wise to keep the causes while erasing the servant from relying on them, according to the rule of negating their effect on the causes, for the reasons will be hidden and veiled, and there is never erasure except in what has an effect, otherwise it is not erased. God says the truth and He guides the way

The two hundred and fifty-third chapter on knowing proof, which is the provisions of customs and proof of transportation.

To the presence of proof, I fulfilled my mission *** of erasing when its imam called me

So when we came to Hazrat, he did not stay with her *** with a sharpness and sharpness behind her and in front of her

Until she appeared between a commodity and a stone *** and he drove her longing for her love

[ Evidence is the decreed matter upon which the whole world is to be followed. ]

Evidence is the established order upon which the whole world is upon. So whoever asks someone other than a prophet or a corset for a prophet to lift the rule of custom, then he has abused manners and is ignorant. As for what they call a breach of habit, it is a habit, if the proof of breaching a custom is a habit. He has a connection with the truth, and for this he proves the provisions of customs, for his owner has set them, and one of the conditions of companionship is agreement, so how can he accompany him and be a continuity to him and judge him to remove what he sees wisdom in his proof, especially since the owner of this place knows that God is wise, knowing what he is doing and confirming, so he proves what his owner has proven and if he does not do and ask for something else That is, he is in contention, and whoever disputes with you, then he is not a friend of yours, and you do not have a friend of his. If you dispute with him and he is closer to stubbornness, then the one who has proof is always consistent with the truth. He proves the provisions of customs because he witnesses it in them. He cannot, with this, demand the lifting of their rulings or their erasure. God says the truth and He guides the way

The two hundred and fifty-fourth chapter on knowledge of concealment, which is what you have left behind from what will keep you away.

By God, curtains and weariness are not brought down *** except for the sake of the one whom the eye enjoys

He may be wary of contemplating it *** or of what is required by nature and boredom

If you look at what it contains from through *** as a basis for it, the purposes and boredom arise

Were it not for the curtains whose distresses are hidden *** it would not be known that I would have no hope or hope

By God, you do not send curtains and tires *** except for a great matter whose sermon is solemn

[ Ulster covering the universe and standing up for habits and the results of actions ]

Ulster is the covering of the universe and standing with customs and the results of actions. We have informed you that the causes are divine veils that cannot be lifted without them. The eye of removing them is a dam for them, and the fact that they are erased is proof. It is necessary to cover up, and for this reason the people of the scientific manifestation have removed the stone from them, and there is no stone left in their right.

It was reported in Sahih al-Khabar that God says to whoever commits a sin, then he knows that he has a Lord who forgives the sin and punishes the sin. Do whatever you want, for I have forgiven you.

So he permitted to one of these attributes what he confined to others, and it is impossible for him to


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 553 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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