The saying of the Prophet, may God s prayers and peace be upon him, I cannot commend you as you praised yourself.

But with yourself or with your creation, look at what I have warned you about, for it will benefit you if you accept my statement and listen to my advice. This is a very long conversation, for it contains secrets, lights, mixing, mixing, purification, discrimination, and what desires and what saves, and it suffices with this much of this door. And God says the truth and He guides me. the path

The seventy-three-hundredth chapter on knowing the house of more and two secrets from the secrets of existence and change, and it is from the presence of Muhammad

The increase in deeds is its image *** like the increase in blessings, man

And only the men of Hajj know it *** and it is not limited by counting or time

God has in it the cunning of the one who looked *** verified and we have hope in his cunning

It emanates from the secret of His presence *** and only knowledge and action are infallible

The branches have an origin that clarifies it *** to those who look at it, the parable has come to us

[ That wisdom is in all things ]

Know that the wisdom in all things and all matters is for the ranks, not for notables, and the greatest ranks of divinity.

It is the rule of the rank in meaning, and only the owner of the rank is judged by that, because the rank is not the existence of an eye, but rather it is a reasonable matter and a known ratio that is judged and has the rulings. Except for ranks, and the same for worship is the rulings, each of which is a rank. As for that ruling is established by the person of the servant, then he is judged only by himself. It is as if he is a representative of the rank that required him this ruling, or he is judged on the same or on someone else. Except for something other than, not like, for he has no likeness. As for the rulings that come to him from the rulings of rank, the necessity of his existence for his own sake, and the ruling that he dispenses with the world and is obligated to himself with the victory of the believers with mercy and attributes of majesty, all of which require disingenuousness and the denial of similarity. Generosity, favoritism, generosity, and generosity are inevitable with whom and upon whom it is necessary, and there is no other than the servant, and there is no effect from it that the servant seeks except and it must have an origin in God. The tabernacle of the slave requires from his being a slave rules that are established only by the slave from his being a special slave, so they are general in every slave for himself, then it has provisions that require those provisions for the existence of examples and the existence of the truth, including if the slave is a representative and successor of the truth or a successor of a slave like him, then he must be conferred on him from His succession of his qualities is what is required by the rank of caliphate, because if he does not appear in the image of his successor, otherwise, a ruling in the likes of him will not be compatible with him, and his appearance is not in the image of his successor except what gives him the rank of sovereignty. He does not spend it except on the one who was appointed as successor over him, and the caliphate is minor and major, so the largest of which is the great imamate over the world, and the smallest is his caliphate over himself and what is between them is called minor in relation to what is above it, and it is in its essence major in view of what is below it. He is subject to the rule of sovereignty, and whoever does not fulfill the interests of his servant, then he is isolated by rank. Why should his ruling be implemented in it? If not, then he is not a Caliph, and he is not trustworthy if he is not. Then on whom or who, because the Caliph must have a place in which he is, until he is intended by needs. He is equal over him so that he intends to pray and seek one s needs, and the servant does not remain confused, not knowing where to turn, because the servant was created by God with one side, so he attributed the transcendent right to himself from the heavens and the throne and encompassing all directions by His saying, Wherever they turn, then the face of God.

By saying, Our Lord descends to the lowest heaven and says, Is there anyone who repents, is there anyone who calls out, is there anyone who seeks forgiveness?

And the

His Messenger says about him