What is related to this determination, if it is attached to something that is not impossible, and then it turns back on its owner, then it affects himself with his determination. Or it has its right due to its vastness and what is included in it that should not be said or broadcast, except that it has influence where it is found. He must be forgiven and transgressed, and their association prevented them from this from His tyranny and severe punishment, He did not blame them. If they thought that it was related to the possible, as for the purpose of the truth, which is to gather their determination with purity of inspiration, that is the concern of the great elders of the people of God who gathered their concern on the truth and made it one for the oneness of the connection to escape from the multitude and to seek unification Multiplicity or monotheism, for the gnostics avoid plurality, not oneness in attributes, lineage, or names, and they are distinguished in that, i.e. they are on different classes, and that God treats them according to what they are upon, He does not turn them away from that, as every station has a face to the truth. For you to distinguish a lot of specialization in God, which God created for himself from among God s servants from other slaves, for God sent down the world according to the ranks to build the ranks. A rank from Aamir, his rule is according to his rank, and for this reason the scholar has preferred one to another, and his origin is in the divine names. Nor for the one who is capable in that he is willing and able, for he knows himself, the Most High, and is not characterized by the ability over himself or the will for his existence, since from the reality of the will is that it is related only to the non-existent and God is present, and the ability of power is related to only the possible or the duty of others, which is the duty of existence for himself. The one who knows the differentiation of the ranks, so there must be a differentiation of those who are in it, so there must be a differentiation in the world, since he is the one who is manifested in it. Divine inspiration, for we have enlightened you on the knowledge of determination with simple words in a nutshell, so understand and God speaks the truth and He guides the way

The door of death is two hundred and thirty in exile.

Get away from the homelands, the situation and the truth *** May you hold the matter in the seat of honesty

And be effective in every matter you desire *** and do not be surprised if the truth comes to you with the truth

And if there were no hernias in the earth and the sky *** the orbits would not have revolved from the severity of the ripping

Such are the heavens and the earth of the minds *** I mean the influencing nature of creation

So she circled with the spheres of the powerful, then revealed her knowledge to the listeners through pronunciation

[ The alienation is the paradox of the homeland in seeking the purpose ]

Know that alienation with the sect they call it, and they want it to leave the homeland in order to seek the purpose, and they call it alienation of the situation, so they say in alienation, alienation from the situation from influence in it, and alienation from the truth, alienation from knowledge from astonishment. Their goal, which they sought by repentance, gave them vigilance, while they did not know the face of the truth in things, so they imagine that their goal does not come to them except by leaving the homeland and that the truth is outside their homeland, as Abu Yazid Al-Bistami did when he was in this place, he came out of Bastam in seeking the truth, and a man of God s men fell into it in On his way, he said to him, Abu Yazid, what drove you away from your homeland? He said, Seek the truth. The man said to him: What you are seeking has left in Bastam. Abu Yazid alerted him and returned to Bastam and had to serve until it was opened to him. So what was left of him was that of the tourists, so God made the tourism of this nation jihad for the sake of God and I know That this matter is not by the choice of the servant, but rather the owner of this matter seeks the presence of his heart with his Lord in his condition.