Does the latter join the preceding and which of the two statuses is better? It has the knowledge of those who believe that the conditions of the Hereafter are on the scale of the conditions of this world, the same in all matters. It is the person s knowledge of the prohibition and the command, and in it there is the knowledge of what God has denied of His names, that he does not associate with him, and in it there is the knowledge of what cannot be realized except by transfer, and in it there is the knowledge of the reward and its place as well, and in it there is the knowledge of the description of the path to heaven, and in it is the knowledge of whom God has eased in his length in the world, is it lenient for him In the Hereafter, there is also a reward, and in it there is the knowledge of the different conditions of creation in summoning to God Almighty on the Day of Resurrection for judgment and judgment. He who has a guardian, and the enemy turns against him, who has an enemy, and in him is the knowledge of necessary, theoretical and self-evident knowledge, and God speaks the truth and He guides the way

The three hundred and sixty-sixth chapter on knowing the house of the ministers of the apparent Mahdi at the end of the time that the Messenger of God, may God s prayers and peace be upon him, preached, and he is one of the people of the House.

The imam to the minister is poor *** and on both of them the orbit of existence revolves

And the king, if his conditions are not right *** with these two, he will perish

Except for the true God, he is impeccable *** He does not have what a minister wants

Exalted is God, the Truth, in His kingdom *** for the creation to see him while he is poor

[ God has a vicegerent who will emerge while the earth is filled with tyranny and oppression .]

Know, may God help us, that God has a Caliph who will emerge when the earth is filled with tyranny and tyranny, and he will fill it with equity and justice. And his grandfather, Al-Hussein bin Ali bin Abi Talib, gave the pledge of allegiance between the corner and the shrine. He resembles the Messenger of God, may God s prayers and peace be upon him, in his creation by opening the kha and descending from him in the creation with the addition of the kha, because no one is like the Messenger of God, may God bless him and grant him peace, in his morals, and God says in him and that you are most merciful. He is the clearest, the front, the nose, the happiest people, the people of Kufa, he divides the money equally, is fair in the people, and decides the case. The man comes to him and says to him, Mahdi, give me and in his hands the money, and he rushes for him in his clothes what he can carry, he comes out for a period of religion, by which God removes what is not removed by the Qur an in the evening He is ignorant, miserly, cowardly, and becomes the most knowledgeable of people, the most honorable of people, the bravest of people. God fixes him on a night. Victory walks in his hands. He lives five, seven, or nine. He stands in the footsteps of the Messenger of God, may God s prayers and peace be upon him. He does not miss an angel who directs him from where he does not see him. He carries the whole and strengthens the weak. In the truth, and he applauds the guest and assists in the victories of the truth by doing what he says and saying what he knows and knows what he witnesses He opens the Roman city with the takbeer among seventy thousand Muslims from the sons of Isaac witnesses the great epic God s banquet in the meadow of Acre He destroys injustice and its people He establishes the religion He breathes the soul into Islam Islam cherishes it after its humiliation And he lives after his death, and he pays the tribute and calls to God with the sword

My father was killed, and whoever disputes him is a betrayal. He shows from the religion what religion is upon him in himself. If the Messenger of God, may God s prayers and peace be upon him, were to rule by him, he would remove the sects from the earth, so nothing remains but pure religion, its enemies imitating the scholars, the people of ijtihad for what they see of the ruling contrary to what their imams went to, and they enter unwillingly. Under his rule, for fear of his sword and his dominion, and a desire for what he has, the common Muslims will rejoice more than their own. To the east of Damascus, between two Mahrodat, leaning on two angels, an angel on his right and an angel on his left, his head dripping water like a camel, descending as if he came out of Dimas and the people in the afternoon prayer. He is pure and purified, and in his time the Sufyani will be killed by a tree