The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of who was said to him “be”, but he declined, from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 632 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

To him from an angel, a jinn, a human, an animal, a plant and an inanimate object, so he mentioned from the animal the bee and from the inanimate the sky and the earth, and if all of us are alive, but we follow the usual custom in the prevailing sense. A king to make him a man and said that if the earth was an angel who will walk with us, we would bring us down from the sky as a king of a messenger, and what is a messenger who is a messenger of us.

[ Revelations on different sections ]

Revelation is of various kinds and this house includes it, some of which are received by imagination like the glad tidings in the world of imagination and it is revelation in sleep. Whoever came down with it, and it may be in writing, and it happens a lot to the guardians, and it was revealed to Abu Abdullah Qadib Al-Ban and to Abu Zakaria Al-Baja i in Al-Ma arah in the Monastery of Al-Naqra. This house of symptom creation includes images with a biased list in the eyes of the eye

[ Indeed, when God approaches a person, God brings him together in an assembly that does not differentiate in him ]

So know that if a person brings him to him, God will gather him in an assembly without discrimination until God Almighty grants him in that what he wants to give him from the foregoing in his knowledge. He has, upon exiting the detailed notables, for each part of it an image that belongs to him, so he goes out from the state of his association to the state of his separation, so the images of actions come to him at once. In his interior are images of his inward actions from the works of his mind, imagination and all his inner powers within him. The one who is happy is happy in its context, not in terms of the self that is charged, so that human part enjoys in proportion to that, and the other part is saddened by the image of his work as well. In the case of quest, in the case of touch, in the case of smell, in the case of taste, and no one distracts it from the rest, with the oneness of the perceiver. Likewise, he is blessed by a path and sad by a path. He is the sad joy, and he is the one who is the oppressed winner until he enters Paradise. Their realization and their lack of knowledge of that, and God speaks the truth and He guides the way.

( The two hundred and eighty-sixth chapter on knowing the house of the one who was told to be, but he refused, and he was not from the Muhammadan presence )

The annihilation sun appeared in the sufficient of my formation *** because it knew that with light it consumes me

She indicated and I did not know her sign *** that in that gesture I care

So I was, wow, the eye of knowledge is visible *** The eye is hidden between the Kaf and the Nun

In the Tablet I have separated crowning secrets, the most beautiful of which was the Most Merciful in the Noon

[ yard viewing ]

From this house I tied a part that I called the courtyard in the view, so let us now mention what this house contains in terms of the assets it contains, for the rugs in it are long. And the

It is he who was referred to by the Messenger of God, may God bless him and grant him peace, when he was asked, O Messenger of God, have you seen your Lord?

Noor says, How do I see him wanting the radiant light, for those rays go away with the eyes and prevent the one from perceiving from whom those rays are inhaled, and he is also what the Prophet, may God bless him and grant him peace, referred to.

By saying that God has seventy veils of light and darkness, if He had removed them, the glories of His face would burn what His sight could see from His creation.

And the Glory here are the lights of its reality, for the face of a thing is its reality.


Konya Manuscript
futmak.com - Meccan Revelations - Page 5874 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5875 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5876 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5877 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5878 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 632 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!