The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of “whom I veiled, I veiled him”.
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And you see him bright *** in my clothes and suits

Exposing his nakedness *** as the proverb came

proverb

[ Access to confusion in the truth is the essence of reaching God ]

His saying, peace and blessings be upon him, is a lord clothed naked

God Almighty said in confusion, and God would not have gone away after they guided them until they show them what they fear, and from the door of confusion, and God created you and what you do, and what you have done, and God is not.

The Messenger of God, may God s prayers and peace be upon him, said: In this quarrel, I cannot commend you.

This is the place of the pride of confusion

You are as you praised yourself

And this is the state of arrival, and the friend said in this dispute, the inability to perceive perception, perceive and perplex, so arriving at confusion in the truth is the essence of reaching God and confusion is the greatest that can be for the people of manifestation because the images differ on them in the same eye and the limits differ according to the images and the eye does not take it by a limit and does not testify as it does not You know, whoever stands with the boundary that follows the images is hot, and whoever knows that then an eye is the one that turns in images in the eyes of the beholders, nor in itself is knowledge that then there is an unknown entity that does not know and does not testify, so it results from this.

[ Scholars fall into four categories ]

The scholars of God are of four types, a category that has no knowledge of God except through intellectual consideration, and they are those who say the method, and a type that has knowledge of God except through the means of manifestation, and they are those who say that there is certainty and limits, and a third type occurs to them knowledge of God between witnessing and looking, so they do not remain with images in manifestation and do not reach knowledge. The Essence that appears in these images is in the eyes of the onlookers, and the fourth category is not one of these three and does not depart from all of them, and it is He who knows that God accepts every belief what that belief was. And they are the visible images in the eye of true existence, and everyone said what is the matter with him. Hence, confusion arose among those who are confused, and it is the eye of guidance in every bewildered person.

The four hundred and thirty-one chapter on knowing the confrontation of the one whom I veiled, I veiled.

The slave s veil is from him and he does not know *** that his existence is the same as the veil

O my people, listen to what I say, and you will win *** with what he said in Umm al-Kitab

The word we seek help has shown us *** and my actions and my eyes are in the dust

We are lost in every wilderness *** and we are standing at every door

[ Indeed, if God wants to glorify a servant among His servants and clothe him, He removes him and gives him his names and makes him a successor in his creation .]

God the Most High said, And we did not send any messenger except in the language of his people. If he addresses them, he does not address them except with what they are complicit in, and if he appears to them in an action, then he does not appear to them except in what they have familiarized themselves with in their customs and habits with the elder with them if he walks, they veil him, and it means that they are as he has a veil between his hands. He said, Their light strives between their hands, and the reason for that is that if the elder advances the group, he will not know and the reasons for his veneration are not available. A slave to his servants, he changed his status with him, clothed him, deposed him, gave him his names, made him a caliph in his creation, and his kingdom is in crisis of affairs, and he carries the cheater in his hands, just as the king carries the cheater in the hands of his crown prince. The rank of his servitude, and as much as he is concealed from it, he is withheld from his Lord, and it is not possible but this, for the Presence is in the time for Him, and the time is His time, and the judgment is for the time in every ruler. B. Acceptance is his time until he conducts matters according to wisdom, and since the time is for its owner, he is judged by what appears in it, and he, may God s prayers and peace be upon him, said, A man does not believe in his authority and does not sit upon his honor except with his permission, even if the caliph was himself if he entered the house of one of his subjects. The master of the house judges him, so wherever he makes him sit, he sits as long as he is in his power, even if the caliph is greater and greater than him, but the ruling of the house judged him, so he was subordinate. God appointed until the knowledge of the world showed him, and that was the reward for creation, and that reward returned


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 43 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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