And if I remind you of you, then the affinity must have a trace, because the purpose of the honor of my remembrance of you is to remind you of you, so you are the one who remembers yourself with my tongue, and the attribution of the remembrance to you is greater than its relation to me, even if I were with you.

Separation is in the remembrance, not on the path of comparison

Those who remember it here in this way are also divided into two parts, a group that forbids preference in remembrance because it is the eye of every remembrance in terms of what he is remembrance, so you do not see remembrance but God, and in terms of his identity and his eye, he does not accept comparison because the one does not prefer himself, so this remembrance is produced for him on this extent. This is a taste, so it becomes clear to him that it is the same truth and another sect, and they are the other group. They do not see the difference except with the presence of the occasion and there is no appropriateness between God and His creation, so the remembrance of God Himself is remembrance, and the remembrance of the servant of his Lord is a remembrance of each of the truth. It is not said that this remembrance is better or greater than this, rather it is the great remembrance of It is not a preference for God Almighty, and in the right of the aforementioned slave, he is a great servant to the servant, not greater, for the servant is a servant of himself and the Lord is Lord of his essence. It changes, and if it changed, knowledge would rise from God and from creation.

Chapter in mentioning it in terms of what is prescribed in the Qur an

(Know) that the one who remembers him according to what we mentioned of his being a legitimate male is divided into two parts. A group mentions it as a project of creation and they say that when God Almighty created the world, He created them only to worship Him and glorify Him. The jinn and mankind are only to be worshipped, so the world was created for their worship, so if they mention God, they mention it in terms of how God legislated for them how to remember Him, and they do not know what is under that remembrance that is lawful with God. And the other section believed that the world acquired nothing from the truth except existence, and existence is nothing but the truth. It is possible that what we have mentioned revealed this remembrance, which is their saying that God does not remember God but God, and God does not see God but God, so the benefactor and the beneficiary are one eye. Then except the truth in general and in detail, because if you compare the innovator with the old, he will not have a trace, and if he has an eye, then the eye without trace is what is considered. That is why we said that whoever indicates the knowledge of what is obligatory for himself is not able to prove his trace until he knows that these traces that exist in the world need to A basis for its possibility, then for them the proof is based on its reliance on the necessity of existence for itself, and that is the perfection of knowledge. Except Him, and whoever you mention with him is mentioned, not you. Did he come to man at a time in the world when he was not a thing mentioned until he mentioned his Lord, so he was mentioned by his Lord, not by him? And what will be cured in this type of book, God willing, God Almighty. guides the way

The four hundred and sixty-sixth chapter on knowing the condition of Qutb, his emigration and his home, Glory be to God.

Existence upon glorification is its natural nature *** He is above parable and analogy

And then in a second case he came to teach us *** that he is a Lord of likeness and exaltation

He has the two extremes, for He is the entire universe *** Early in that, he has thought and alertness

[ God commands us in the Qur an to glorify Him .]

God Almighty said, Glory be to God when you sleep and when you wake up. The command to glorify Allah has been mentioned in the Qur an in many places, and for each place there is a ruling that does not belong to the other. The remembrance brings to the remembrance what Abu al-Abbas ibn al-Arif said