The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Poles of “Have you not seen how”.
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Indeed, he is traveling from one state to another, so he who is always traveling, how can he not be told to wear your sandals, i.e. use the Qur an and the Sunnah in your walk, which is the adornment of every mosque, for the conditions of prayer and what may occur in it from the word of God and what is exposed in that from the similarities in the mysteries of the verses The recitation and the fact that a person is in prayer makes God in his kiss and finds him. These are all in the status of thorns and bumps that are on the road, especially the way of commissioning. He commanded the wearing of sandals in order to protect them from what we mentioned of the harm to the feet of the traveler, which are an expression of his outward and inward appearance. That is why we made them the Book and the Sunnah. As for the shoes of Moses, peace be upon him, they are not these. His Lord said to him, Take off your sandals, for you are in the Holy Valley. We narrated that they were made of the skin of a dead donkey, so I gathered three things. One thing is the skin and it is the apparent matter. Dead does not comprehend what you say or what is said to you, and the one who speaks must be in the capacity of one who understands what he says and is said to him, so he is alive in the heart. The peace of the one who came from his Lord came to his people with what He brought him

[6- The secret of wearing sandals in prayer ]

I have alerted you to the secret of wearing sandals in prayer, in the apparent sense of the matter, and what is meant by them among those who know the path of God Almighty

He, may God bless him and grant him peace, said, Prayer is a light, and the light is guided by it.

The name of the prayer is taken from Al-Musalla, which is the later one, which follows the previous one in the arena. That is why this section was translated with the link and made it from the world of light. The people of this scene have the light of taking off the sandals and the light of wearing the sandals. So they are the Muhammedans who are addressed from the trees of disagreement with the tongue of the light that resembles the lamp, and it is an apparent light supplied by an inward light in oil from A blessed olive tree in the line of moderation, free from the influence of directions, as the words of Moses, peace be upon him, were from a tree, so he is light upon light, meaning light from light. The inner oil is what extends the lamp, so if the moisture of the oil did not extend the lamp, the lamp would not have that permanence. Likewise, the supply of piety for the mystical knowledge obtained from it is in the Almighty s saying, And fear God, and God will teach you. A gentle meaning flows from it in a thin layer of the unseen because the light of the lamp remains, and the poles of this station have secrets, including the secret of supply, the secret of marriage, the secret of the prey, the secret of jealousy, and the secret of the eye, and he who does not perform marriage and the secret of The circle of the Zamhir and the secret of the existence of truth in the mirage, the secret of divine veils, the secret of the speech of birds and animals, the secret of puberty, and the secret of the two righteous people, and God speaks the truth and He guides the way

( Chapter Twenty-Eighth Concerning Knowing the Pole, Have You Not Seen How )

Knowledge of how is unknown and known *** but it is marked with the existence of the truth

The outward appearance of the universe is conditioning, and its interior is a science that is referred to, as it is muffled

Whoever is astonished by the fact that ignorance is one of my characteristics *** with what we have is known in investigation

And how did he realize the inability to realize it *** and how I am ignorant of it and ignorance is non-existent

I was free in it and in my command and I am not *** other than him, for creation is dark and oppressed

If you say that he says that from him I am *** or you say that you said now is understood

Praise be to God, I do not seek it instead *** but the sustenance is divided by appreciation

[ The Mothers of Scientific Demands and Getting It Right ]

Know that the mothers of demands are four, and they are whether it is a question about existence and what is it a question about the truth that is expressed in essence and how and it is a question about the state and why and it is a question about the cause and the cause and people differed as to what is right of them to ask about the truth and they agreed on the word whether it is imagined that he would be asked about The truth and they differed about what remained, so some of them prevented and some of them permitted, so the one who prevented, and they are the philosophers and a group of the sect, prevented that rationally, and some of them prevented that according to Shariah law.

[ Who prevented the what , how and why from calling God a rational person ?

As for the image of their sensible prohibition, that they said in a demand that it is a question about the essence, then it is a question about the limit and the truth, Glory be to Him, has no limit, since the limit is a compound of gender and separation.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 193 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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