The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing three cosmic sciences and their interference with one another.
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Chapter Twenty-First on Knowing Three Cosmic Sciences and They Interact with each other

The science of metaphysics is the science of thought accompanied by the science of results, so attribute it to looking

It is the evidence if its image is fulfilled *** Like the signification in the female with the male

On the one who stopped the creation, I gather it *** on the truth of being in the world of images

And the waw, if the nun had not been sukoon, it would appear *** in the eye upright, walking according to measure

So know that the existence of the universe is in the orbit of *** and its orientation is in the essence of human beings

[ cosmic love ]

Know, may God help you, that this is the science of procreation and procreation, and it is one of the sciences of the universes, and its origin is from the divine knowledge. What is in the heavens and what is in the earth, all of it, this science of intercourse goes through everything, and it is the science of bonding and marriage, and of it is sensual, moral and the divine. As for the senses, know that if God wills that a person appears between two of those two, they will produce it, and it is not valid for a third to appear from them unless a third ruling is established for them, which is that one of them leads to the other by intercourse. The seed is spoiled if he accepts it, and the seed accepts the opening of the image in it. This is the special condition. As for the specific aspect, it is that it be the meeting of the two private parts and the ejection of water or wind from desire, then there must be a third appearance, which is called a son, and the two are called religion, and the appearance of the third is called birth, and their meeting is called marriage and So, this is a tangible matter that occurs in the animal, but we have said in a specific way and a specific condition, that it is not about every male and female who marry a boy, and it is necessary only by the occurrence of what we have mentioned, and we will explain it in the meanings more clearly than this, as this is required. And He bore it, and it sprouted from every happy pair, as well as the pollen of palm trees and trees, and from everything We created pairs for the purpose of procreation.

[ Love in the Realm of Meanings: Deducing Judgment in Reasons and Legitimacy ]

As for meanings, it is to know that things are of two types, singular and compound, and that knowledge in the singular takes precedence over knowledge in the compound, and knowledge in the singular is derived by limitation, and knowledge by compound is elicited by proof. The conditional then makes one of the singular subjects a subject of the subject and carries the other singular on it on the way of telling it about him, so she says every incident, then this named subject is a subject with which it began and a first subject. Learn by limit the meaning of occurrence and the meaning of everything that you added to it and made it like a fence for what surrounds it, for each requires limitation by placing in the tongue. With the vocabulary that was extracted by the limit, so from these two vocabulary a composite image arose just as the image of man was formed from animals and utterances, so I said in him a speaking animal. A report on the subject with what he was told about, so it is taken from us as a Muslim if it is in a special case on the path of setting the example for fear of making it lengthy. It is also known either with a sensory or intuitive or theoretical proof that goes back to them and then asks for another introduction in which you do what you did in the first one. One of the singular must be mentioned in the two introductions, so they are four in the form of structure, and they are three in the meaning of what we mention, God willing, and if not, then it is not In the first premise, you say in this issue that we represented in the other premise, the world is an accident, and you ask in it from the knowledge of the singular limit in it what you asked in the first premise of knowing the world what it is and the implication of the occurrence on it by your saying that it is an accident, and this accident which is predicated in this introduction was a subject in the first while I blamed him for the reason, and he repeated it


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 170 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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