Their movements in entering the Divine Presence from the world and exiting from it to the world, and from those who were able in this position, Abu Yazid Al-Bastami, and I saw in it the knowledge of the personification of non-existence until it accepts judgment on it by what affects existence. It is judged according to that image in which it manifested itself and its ruling necessitates it, and from that attributed to Him the Most High what was attributed to us from everything that came to us in the Qur an and Sunnah, and the analogy is not necessary. Natural bodies, and I saw in them a knowledge of what the worker does not go beyond what his nature and temperament require, if he is of a temperament. He knows what he asked about, so if he answers him with what he knows, as is the case in himself, and he knows that the respondent does not know what the questioner asked about, and I saw in it the knowledge of cooperation in obtaining knowledge, if it exists. Know the reason for laying down the canons and sending The Messengers, and I saw in it the knowledge of controlling the Messengers, what caused it, and whether it is praiseworthy or blameworthy, or not praiseworthy or blameworthy, or in a praiseworthy place and in a blameworthy place, and I saw in it the knowledge that prevents the possibility from occurring at once, I mean what happened from them, and is that possible or not, and in what is possible and in what is not possible And in which it is possible whether it occurred or not, and then there is nothing but a substance or symptom, a carrier and a predicate, existing by itself and not existing by itself, so this division includes the body and others. To the dispute whether it is my existence or my non-existence, and I saw in it the knowledge of the truth created with it, and I saw in it the science of naming the one name from the names with all the names, as the owner of taking off the sandals Abu al-Qasim bin Qassi, may God have mercy on him, went to him in the book Taking off the sandals, and I saw in it the science of the ranks of praise and their consequences, and God says the truth and He guides me the path

Chapter Sixty-eighth and Three Hundred in Knowing the Residency of Verbs Like He Has Come and Did Not Come and the Presence of the Command Alone

If it is not sex like me in class *** Where is my privilege to talk about bees

I speak, and birds like me speak *** as stated in the Qur an in Surat An-Naml

Do not be happy except with what you are one *** in it, for the presence of form makes the form feel amiable

I had a holy sheikh of Uzair *** who said to prefer matters and to arrive

[ It has been mentioned in the Qur an about the matter of the future with the wording of the past in order to verify its occurrence ]

God Almighty said, And when God said, O Jesus, son of Mary, did you say to the people: They took me and my mother as two gods besides God, and this saying will only be on the Day of Resurrection. The past in it and the future are alike, and its context is in the past. I confirm the fall and its verification of its remaining in the reception. Know, O guardian, may God make you happy with the truth and your pronunciation of it. A group of God s people made a mistake in a matter that came from God Almighty and we helped them in their mistake and we did not help them, but we disgraced their words because they belong to God so that it does not belong To Him, Glory be to Him, except the people of truth and truth, and that is because the matter in which they erred is the knowledge of the truth with which He was created, and they made this creature with it an eye present when they heard God saying that He created the heavens and the earth with truth, and what is similar to these verses mentioned in the Qur an and Al-Ba here with the meaning of Laam and for this reason, the Almighty said in the full verse, so be exalted be God. They do not associate for the sake of the verse, and the command is in itself in the right of heaven and earth, and what was revealed between them so that all existence pervades, like His saying, I did not create the jinn and mankind except to worship Me. Likewise, He did not create the heavens and the earth except with truth, i.e., for the truth. So the lam that originated in the baa here is the source of the lam that in his saying is that they should worship, so he created the heavens and the earth for the truth and the truth to worship him and for this he said, so God is exalted above what they associate and polytheism is the great injustice and what appeared from the existence except from this human type and what the jinn mentioned He is with him in creation to worship except because he deceived him with polytheism, not that he is polytheism, and mankind is the one who polytheism.