It has a plurality of the effect on it, not from the noun of the subject that is the influencer, so the effects are many affinities to the one eye, so that separation is in the effects, not in the names, nor in the name, nor in the affected in it.

( In the Name of Allah, Most Gracious, Most Merciful )

Part Two Two Hundred in the Case of Literature

The literature of Sharia is that you draw it *** so you are written among the writers

If you die from standing while you are in an effort, then you are among the servants

And if you pay each student his right *** what he deserves, it will be attached to the trustees

And I came up with the Sharia that purifies its wisdom *** and with that they said the whole of the ancients

[ The literature is divided into sections ]

Know that literature is divided into sections

The literature of Sharia

It is that the judgment does not transgress its position in the substance was, in the presentation, in the time, in the place, in the situation, in the addition, in the case, in the amount, in the influence, or in affecting it. What it is of mineral, plant, animal, human, and display, and what accepts change from it, and what does not accept change, and what accepts corruption and what does not accept corruption, then the ruling of Sharia is known in all of that, so he conducts it in it according to his account. As for the temporal etiquette, such as the places of worship, such as the houses of God in which God has permitted to be exalted and in which His name is mentioned. He has the Sharia ruling on changing the name, so he allows what was forbidden, or prohibits what was permitted as well

He said, peace be upon him, a time will come upon the people when people will appear who will name wine without its name

And that is to make it permissible by name, as Malik was asked about the sea pig, and he said it is forbidden. He was told that it is one of the fish of the sea. He said, You called it a pig. So he withdrew on it for the name s sake. To exchange them for the sharing of what is praised and censured and his saying, then your Lord willed to purify praise in him, so one thing in respect of admonition and in addition to another one gain praise, which is the same and the ruling changes in relation. Fasting Ramadan and breaking it, and wiping over the socks in timing and not in timing. As for etiquette in numbers, it is what is related to the number of acts of purification and their amounts, zakat, the number of prayers, and what is not added to or decreased according to the ruling of Sharia in this, as well as the timing of what he washes with and performs ablution with, such as the tide and the sa . This is his manners in numbers. As for etiquette In the influencer is like his ruling in the murderer and the usurper, and everything to which an action is added to a certain act. Start the rape, this section of Sharia literature

As for the service literature department

As for it being higher to lower or lower to higher, as for serving the higher to those below him, it is to take care of his interests and take them into account, alerting in that to what occurred in negligence, and defining what he was ignorant of, specifying its times, places and situations, clarifying its ambiguities, and declaring its problems by establishing its flags, such as the professor with the student and the scholar with the ignorant. The Sultan is with the subjects, and as for serving the one who is higher than him, it is by complying with his commands and prohibitions, standing by his ceremonies and his limits, initiating to what he loves, hastening to what pleases him, observing his signs and agreeing with his purposes.

As for the Department of Literature of Truth

It is to give him what he deserves from what he should and give him what he deserves from me just as he gave me my creation when he gave everything his creation, so if you give him what he deserves with what he is and you give him what he deserves from you by what you are his