The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the state of a Pole whose abode was ﴾and your Deity is one Deity﴿.
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He was one of his people, rather he is the eye of the Qur an, if he is on this description and he is one of God s people and his own, then the whole saying is good and better and there is no evil except in what is said about him that is bad or in the one who speaks it is not in the saying

It is not ugly in words and speech *** but the ugliness is in what was said about him

Or it was said, or he spoke of it, or he spoke of it, so understand that and take the whole existence as a written book. Its treasures, the present, its contracts, its symbols, and those who know what the signs are located in are in the place where the expressions allow, and God speaks the truth and He guides the way.

Chapter Four Hundred and Seventy-three In the case of Qutb, his abode was, and your God is one God .

With the monotheism of God, people say *** and the monotheism of many is existence

And from His Beautiful Names, we know that God does what He wills

So God was with us and in Him we were *** He is the Master and we are His servants

[ Unity in Divinity ]

Know that God supported us and you with a spirit from Him that God commanded us to unite Him in His divinity, so there is no god but Him, just as He forbade us from reflecting on Himself. No to them, and after complete consideration, they acknowledge their inability. If it was then knowledge, faith, truth, and truthfulness, that would have been in the first step. So they transgressed the limits of God, which are the greatest of limits, and made that transgression an approach to Him, and they did not know that that is the same distance from Him, and when the cover is revealed, who gave and who gave appears.

You will see if the dust clears *** Is there a mare under you or a donkey

The image is the image of a horse and the experience is the experience of a donkey. This remembrance gives the one who remembers it great hope and a clear victory, and that is that God Almighty addressed the Muslims in this verse and those who worshiped other than God is an offering to God, so they worshiped only God. To us, your God and the God to whom the polytheist seeks closeness to Him by worshiping this one with whom one associates, as if you did not differ in his oneness. As it is said, Whoever accompanied you to an order or loved you for the order of a guardian that it ends, and that is why God mentioned that they renounce them on the Day of Resurrection and they took nothing but the fact that they did it from their souls, not that they were ignorant of God s destiny in that. Name them, and they will remind them of their names that contradict the names of God, then describe them that in their shirk they have strayed from a distant or clear error, because they put themselves in confusion because they worshiped what they carved with their hands, and they knew that it was neither heard nor seen. It is of no use to them from God, for it is a testimony from God of their shortsightedness and intellect. Then God informed us that He decreed that we worship none but Him by what they attributed to them of divinities, meaning that they made them like representatives of God and ministers, God appointed them and it is the custom of the caliph to be in the rank of his successor to the successor over him, so that is why They attributed the divinity to them, starting without looking at who made that, and the saying of those who said that he made the gods one god was because of their belief in what they worshiped that they are gods besides God whose greatness is known to them over all. Whoever sees this is that the image is not this image and every image must say to the viewer that it is God, but since this is from God and the other is from them, he denied them control over that as it is proven in the Almighty s saying, then wherever they turn, then the face of God this is a reality, then the face of God is present In every direction, someone turns towards it, and with this, if a person turns away in his prayer to something other than the Kaaba, despite his knowledge of the direction of the Kaaba, his prayer will not be accepted, because it is only prescribed for him to face this special house with this special worship. private, then God accepts that assignment as


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Page 106 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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