He did not make them one degree, as he said about the Mujahideen in the Cause of God, where he assigned them one degree, then added to them what was mentioned in the full verse.

[ Mujahideen for the sake of God is the right of his struggle ]

These are two types that we have mentioned, and as for the third category, and they are those who strive for the sake of God as His striving is due, then the distraction from striving with Him belongs to God, i.e. they are characterized by jihad, i.e., in the case of jihad is the attribute of truth as we mentioned in the divine hesitation, i.e. they do not see a mujahid except God, and that is because jihad occurred in him and no one knows how jihad In God but God, so if they refer that to God, which is His saying, His jihad is the right of his jihad, so jihad is attributed to him by adding the pronoun, so the mujahid is not them.

God said to Moses, O Moses, give me due thanks. He said, O Lord, and whoever is able to do that. He said, If you see the blessing from me, you have thanked me with due gratitude. This hadith was narrated by Ibn Majah in his Sunan.

[ Action added to God by taste, revelation and witnessing ]

Every deed you added to God out of taste, revelation and witnessing, not out of belief and condition, but rather from a standing and true knowledge, I gave that deed its due, as I saw it from whom it belonged to, so wherever something like this happened to you, explain it what God explained on the tongue of His Messenger, so he conveyed it to us, and it is an easy way to God. It is soft, close to the socket, flat, and you do not see crookedness or pain in it

[ And those who strive hard for us, We will guide them to our paths .]

And the fourth category is the one who said to God in them and those who are ready in us to guide them, our paths who have said to them and do not follow the path So the path to happiness is the legitimate one, but all the paths, so all of them end with God first, then the Most Merciful takes over it another, or the rule of the Most Merciful remains in it forever, with no end to its existence. Actions are the actions of God, so we did not strive except in him, not in the enemy, and if he was not an enemy except with them. It is the site, not us, so we asked God s forgiveness, that is, we asked him not to be a site for the emergence of an act in which he described himself as hateful, for it has been proven that there is no one in existence except God, so no one else struggled in it, and if not, He would not have guided us to His ways. We did not know that, and that is why he completed the verse by saying that God is with the doers of good and

Ihsan is to worship God as if you see Him

If you see him, you will know that jihad is from him and in him

[ The Divine Book and the Divine Writing ]

This I have expressed to you about the conditions of the people of the mujahideen and they are the Mujahideen, and the discussion goes on in the details of this chapter, and the book is great. With the children of Adam, they built it all. If God had given us the divine writing, we would have shown all what it contained in this book to be filled in on one small paper, just as the Messenger of God, may God s prayers and peace be upon him, came out with two books in his hand with the divine book in which no creature can work, and he told that in the book in his right are the names of the people of Paradise and the names of their forefathers, their tribes and their clans from their first creation until the Day of Resurrection, and the other book is similar to it in the names of the people of misery.

[ Degrees of the people of God in jihad ]

So let us mention what this attribute, which is the mujahidah, of the stations that are its ranks and its stations that its people descend upon, and they are the blameworthy, and they are divided into two groups: the people of adab with standing at the hadd and the people of Anas and Wisal. The Lamamah of him is of the type that has the etiquette of standing at the limits, so it is fifty-three degrees, but we have changed to mentioning the degrees when we heard God say by degrees in their merit, so we followed what God said, so it is more deserving of us. Al-Anas and Al-Wasal have four hundred degrees and eighty-four degrees. As for the one who is for the people of literature and standing at the limits of the gnostics, then they have eighty-nine degrees of ninety, except for one, between them and the degrees of the Divine Names are ten.

( Chapter seventy-seven on abandoning striving )

Do not strive, for the eye of the contestant *** is the eye in which you strive