Page 184 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Thus, in all lawful actions, he purifies them by agreeing to the violation. This is the meaning of obligatory and non-obligatory ablution. I will provide details of the issues of this purity, as is the case with mothers, according to what is mentioned of them in the apparent ruling of the Sharia regarding ablution with water. However, the ramifications of this purity are innumerable, and no book could contain it if we mentioned it as an issue. An issue in which we have given and explained the method of adopting it, so take it according to that model if you want to be among the servants of God whom He singled out for His service and created them for Himself and was pleased with them and they were imposed on Him. God has made us among the scholars and workers and there is no barrier between us and using whatever works that pleases Him, Glory be to Him, in words, deeds, and conditions. < H3 style="color: rgb(255, 0, 0);">[ Legitimate ablutions agreed upon and disputed over ] As for the legitimate ablutions, some of them are agreed upon as obligatory, some are disagreed regarding as their obligation, and some are agreed to be desirable, which are Many ritual ablutions, such as ablution from where the two circumcisions meet, ablution from knowingly letting in flowing water, ablution from doing so without knowledge, such as one who finds water but does not mention a wet dream, and ablution from inserting flowing water without pleasure.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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