The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the state of the Pole of the Mohammedan Poles whose abode was “there is no god but Allah”.
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Among his peers, he is a large, insignificant woman who feeds and does not eat and enjoys and does not enjoy the majority of him contemplation in order to remember entering into clear matters in order to disguise, as he is the unknown who does not know and the unknowable who does not know most of his behavior in what he acts in from the divine names, the name of the master, the detailed, the creator, the creator, the creator, the originator, the restorer, the judgment and justice, and he does not see the truth. In something of His manifestation without seeing the scale in his hand, he lowers and raises, then there is nothing then lowering and raising, because there is nothing then but a meaning, a letter, a spirit, an image, the sky and the earth, and the influence and influence on it. He asks for intercession, and the witr is requested, and it is a request for revenge

So his intercession in his witr is apparent *** and his witr in his intercession is included

And the clouds overflowed with their rain *** So what was the matter of Marj

So your land told its news *** and it sprouted from every pair of joy

It will perish if you see its notables *** with an eye other than the truth in it

Contrasts its opposite with its opposite *** and its form is double

And the sight of sight as it seemed *** in the upper world between the vulva

Everything that is visible to the eye is *** about him, if you realize it, what will come out

This pole combines the two powers, the scientific power and the practical power. He is a craft that does not miss his creation by nature, and he has in every science a divine taste of logical, mathematical, natural and divine sciences, and all kinds of these sciences have divine sciences that he took only from God, and he saw them only the truth and he saw no indication of the truth. A knowledge or issue of that knowledge has a verse and an indication of God that he does not know of any indication of other than that because he is absorbed in God because he is attracted to God. Rather, it is in the details of what he has always seen, because it is all visible in existence, so it is always varied, so the benefit is always and every benefit is an increase in knowledge that he did not have in a known matter. He says the truth and He guides the way, so one of these poles has the one of the number and is the owner of pure monotheism, and another has the second of the number and so on, each one to the tenth and eleventh has the hundred and the twelfth has the thousand and the singular has the combination of numbers from eleven to infinity and that is for individuals and they are a For those who know the singularity of many and the singularity of one, God made us and you among those who understood about God what he had written in the world of knowledge of Him, Glory be to Him, the Indicator of Him, the Mighty and Sublime.

Chapter Sixty-four hundred and sixty-four in the case of Qutb's emigration: There is no god but God

Whoever was emigrated to deny and prove *** That imam whose verses are revealed

It is odd, and it does not have intercession to count it *** and it is not restricted by signs in us

And what it has in the presence of the adjective *** and what it has in the witnessing of the Essence of a Essence

Everyone was affected by it *** so we called them living and dead in it

They are the preserved, their virtues are incalculable *** and they are not brought to death by pests

God Almighty said, So know that there is no god but God.

[ that every male has a consequence ]

Know that the remembrance is the one with whom the servant accompanies from the remembrance, the remembrance was what was, and for every remembrance there is a consequence that does not have a remembrance of another. From him is a soul in wakefulness and there is no sleep except with him due to his disregard for it, and when the state of the one who remembers is not like this, then he is not a companion of Hajir. ?


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 88 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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