The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On leaving isolation.
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By solitude, then if he rises to a higher stage than this, making his solitude a sport and an advance before his solitude, to spoil the soul, cut the familiar from kinship with creation. This is the reason for isolation among the people of God

[ The solitude that is the proportion and the solitude that is the station ]

This isolation is a ratio, not a station, and the first isolation that we mentioned is a required station, and that is why we have made it in the stations of this book, and if it is a station, it is one of the stations that are accompanied in this world and the hereafter. In it there are five hundred degrees of people and seven degrees, and one hundred and twelve degrees from the people of literature who stand with them, and the solitude that is customary in the generality of the people of God is from the restricted stations with a condition that it is only by Him. Mistrust of yourself or of those you have withdrawn from them, and all of this is in the isolation of the public, and it is from the realm of tyranny and the kingdom.

( Chapter eighty-one on leaving solitude )

Do not rejoice in retirement, for it is ignorance and where is God and the spirits

The light of God is more precious than you *** and with the majesty sitting with the lamp

He did not withdraw from the light of an accident *** and to attachment itself rests

If the light of truth was withdrawn, the existence would not have appeared and the joys would last

With the light from the sphere of splendor, if it appears to the onlookers, the ghosts lit up

[ The trigger for isolation is the fear of the breakers or the hope of the connection .]

Know that God helped us and you that the trigger for isolation is the fear of the one who cuts off from the connection with the divine or the hope of the connection with the solitude with him because he was in the veil of himself and the darkness of his being and the reality of his self motivates him to seek connection with what he is from the divine image just as the womb seeks connection with the merciful when it was a pain from him

[ The universe's connection with God is a self-description of the universe ]

Then the servant saw the connection of the universe to God in an inseparable way, because it is a self-description of Him, and it manifests itself to him in this connection, and he knows from this Manifestation that it is obligatory with Him, and that there is no evidence for what is required of this rank except through Him, and that it is its secret which, if invalidated, would nullify the Lordship and sees Him in everything like what He is with him and the relation of everything to him is the same as his relation to him, so he was unable to retire

[ The light, the niche and the lamp ]

So behave with His saying, the Exalted, the likeness of his light as a niche in which there is a lamp, meaning the attribute of his light is the attribute of the lamp, and he did not say the attribute of the sun. Neither eastern nor western, and this supply of the light of the rosaries visible from behind the glories of glory, pride and majesty, what penetrates from the glories of these veils is the light of the heavens and the earth and its like is like the lamp and the light that is in the fat is known and not witnessed light and the light of the lamp is what is its effect. A reason for the existence and continuity of light, for the scientific light repels the darkness of ignorance from the soul.

[ The outward and inward upbringing are witnesses to the masterminded soul ]

And he placed this light in a niche and a bottle, for fear of the air that it might draw it in and harden it and extinguish it, so its niches and its bottle were its outward and inward origin. Their hearing and their sight bear witness against them, and they are from the inward upbringing, and their skins are from the outward upbringing.

Do you not see the Messenger, may God s prayers and peace be upon him, when he was informed and warned and made a promise and made a promise, he said to his people, You are asking about me, so what are you saying? They said, We bear witness that you conveyed, advised, and delivered. He said, O God, bear witness.

Hood asked his people about their polytheism, and he said, "Worship that I am innocent of what you associate with others."


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Page 154 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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