The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing disclosure its secrets.
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Heaven and earth, for in heaven and earth there is a meaning and an image, and they are in people a meaning and not an image. The spiritual is a copy of the world as is every human being. If the one who combines the two things, and he is the strongest and most deserving of the name of the mountain, it becomes a dust at the time of the manifestation, so how can Moses be in his mountain, in which there is a meaning and no image, and since the vision is valid only for those who prove it if it falls and the mountain is described with firmness in Himself and with affirmation for others, as the mountain is the one who dwells in the midst of the earth, and it is said that so-and-so is a mountain from the mountains, if it is established in times of adversity and great matters.

Seeing God is unbearable *** it is all right

If witnesses were to be able to do so, He would create the capacity for earth and dishes

My vision was not witnesses *** but that was hypocrisy

It was said to the Messenger of God, may God s prayers and peace be upon him, Have you seen your Lord? He said, I see my light.

That is because the universe is darkness and light is the manifest truth, and light and darkness do not come together just as night and day do not come together, but each one of them covers his companion and shows himself. Indeed, and if you testify to a truth, you will not see a character, so you will never witness a character and a truth.

In the name of God, the Most Gracious, the Most Merciful.

" Chapter Two Hundred and Ten Disclosure "

If the truth has given you its names *** then take it as the trust of the one who understands

That trust is carried *** and its bearer is ignorant has been wronged

If you understand his intent *** then you are the revealer, so be committed

By its rulings, so when he is called upon by it, respond to his command and be modest

in order to dispose of it, and you should not have been judged

You are a slave and his names *** Godhood has been exhibited, so be respectful

The station of trust: Bring it back to its Lord first *** and hold fast

What the situation has increased you in her matter *** and fulfill her signal and seize

This is a revelation that will satisfy *** and its owner is a master who has been protected

[ Disclosure is uttered with respect to honesty with understanding, and it is launched with respect to achieving an increase in status, and it is called about achieving an indication .]

Know that disclosure in the eyes of the people is used in relation to trust with understanding, and it is applied in relation to achieving an increase in the situation, and it is applied in relation to the realization of the sign. Know that disclosure is related to meanings, and witnessing is related to selves, so witnessing is related to the named and revealing is to the rule of names. Opening up is more complete because it is more gentle, so revealing softens the thick, and watching intensifies the gentle. And by saying this, a large group of the people of God say, such as Abu Hamid, Ibn Forak and Al-Mundhiri, and a group said the opposite. I establish that matter for you in witnessing in terms of its essence. Accompanying that witnessed is a ruling and must not be perceived except by unveiling. This is how it is ever. For disclosure is a spiritual perception, so it is specific to meanings. For example, if you see a moving object, it asks for disclosure, its motive because it knows that it has a motor for detection, and for this reason, knowledge is related to known and related to sight, which is for witnessing. With a single known, he realizes through disclosure what is not perceived by witnesses, and the disclosure separates what is generalized in the witnesses

[ disclosure of three meanings ]

So disclosure, as we said, has three meanings


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 496 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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