The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the suffering of the believers, from the Syriac station of the Mohammedan presence.
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Of the partner, and if he renounces the polytheist, it is because he is a polytheist, because the Creator does not renounce the creature, and if he absolves him from the one who preserves his existence and the partner does not exist, then the partner is non-existent, and there is no partnership in the same matter. Ignorance and another aspect of the weakness of this interpretation that we mentioned is that the basmalah is present in every surah, the beginning of which is woe, and where is mercy from woe. That is why the readers in such a surah had a recommended doctrine regarding those who affirm the basmalah from among the reciters and those who leave it as the recitation of Hamza, and those who choose it as the reading of Warsh and the basmalah prove it to him is more likely, so we proved it When we read the letter Hamzah in these two places because of the resentment of linking to the recitation in them, which is to say, And the command on that day belongs to God, woe, so say Basmala here. They see it originally, which is to connect the end of the surah with the basmalah, and to stop and begin with the surah. This is not acceptable to any of the reciters and scholars among them. Which everyone liked, and I don t know of them disagreeing with the reciters standing at the end of the surah and connecting the basmalah to the beginning of the surah that he receives. In Al-Fatihah the group of reciters are without disagreement and they differed in the rest of the Qur an surahs, as long as none of them begins with the surah. Some of them are good in that, Cyrus, and some of them are left like Hamza, and some of them are Basmal, and they were not given the choice, like the rest of the reciters. For the sake of choosing, leaving and not leaving this Basmala is a wonderful ruling that does not have time to mention and because it is outside of The intent of this chapter, and it is a verse wherever it occurred except in Surat al-Naml in the book of Solomon, peace be upon him, because it is some of the verse and I do not know of a difference in it. The house includes the knowledge of the causes of these scales that we mentioned, and in it is the knowledge of what the Lord deserves of glorification, and in it is the knowledge of the Hereafter that is between this world and the descent of people into their homes from heaven and hell, and in it is the knowledge of the resurrection and in it is the knowledge of some of the houses of the people Vomiting and the happy, and in it there is the knowledge of the surahs, and in it there is the science of alignment, and in it is the knowledge of the levels of the upper and lower world, the natural and the spiritual, and in it is the house of kinship, and we have a nice part in it, and in it is the science of comparison, and in it is the science of balancing the reward, and in it is the science of purification and mixing, and in it is knowledge of the description that a prophet should not be characterized by, and the infallibility of the guardian from that and he is mighty And in it there is the knowledge of what he hates in this world and abhors its doer, and he is loved in the Hereafter, and it is that very act, and God speaks the truth and He guides the way.

the Place of the Transition of the Higher World and the Existence of the Lower World from the Presence of Muhammadiyah, Al-Musawiya and Al- Isawiya

The house of giving arguments *** The house of the one who was a drawer

Don't be like a *** if the door opens, it goes out

Stick to it and be like a *** if the door is opened and entered

Whoever takes refuge in Allah takes refuge *** and whoever insists will be included

In everything you ask *** from every distress and relief

It has been said that in the parable of *** that the one who is misled is a pilgrimage

In something like this, my brother, *** souls and annihilation perish

How many mortal Labib *** in his sea in the middle of the lake

And there is no hardship for a soul to see *** in it there is no hardship

[ The world of martyrdom consists of everything that exists except God Almighty .]

Know that the unseen is a circumstance for the world of testimony, and the world of testimony here is everything that exists except God Almighty from what was found and did not exist or was found and then returned to the unseen like images and symptoms and it is witnessed by God Almighty and that is why we said that he is the world of testimony and the truth is still the Almighty brings the world out of the unseen something after something to what The number of persons of genera and species is infinite, and some of them bring him back to absence, and some of them he never returns, so what he never returns to the unseen is every substance existing by itself, and nothing but essences in particular. to her testimony


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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