We associate with it the will rather than the command, and since moving is an existential matter, so we associate it with the divine command, if you understand, and they, may God be pleased with them, neither crowd nor crowd out most of what happens on their tongues, as God wills. Around him, that we may show him of Our signs, and he is the eye of his Israa , and the scholars and the inheritors of the prophets, their condition of secrecy, if they were cut apart, would not be known what they had.

( Chapter thirty-two on knowing the masterminds, the owners of the passengers of the second class )

Contemplation is adored by its owner *** By it names and countries are adored

It is upon him when he fulfills his sidelines *** in all that is required for it to be work

By him the wonders of the universe are arranged *** Every universe has a term in its knowledge

[ The stirrups masterminded in Seville ]

I met a group of these people in Seville, from the land of Andalusia, including Abu Yahya Al-Sinhaji, the blind. In digging his grave and cutting his stone until we finished it and showed him in his kindergarten and left, when we left, the wind blew as usual, so people marveled at that, including Salih al-Barbari, Abu Abdullah al-Sharafi and Abu al-Hajjaj Yusuf al-Shabarli. As for Abu Abdullah Al-Sharafi, he was the one who took a step. He remained for about fifty years. I did not put a lamp for him in his house. I saw wonders for him. As for Abu Al-Hajjaj, an inch, yes, from a village called Shaberbel, east of Seville, he was one of those who walked on water and lived with spirits, and none of the These are only and I lived with him in a relationship of affection, mixing and love from them within us, and we mentioned them with our elders in the luxurious circle when we mentioned those who benefited from him on the way to the hereafter.

[ The usual and unusual verses ]

So these four people from the people of this station, and they are among the greatest saints of the Malays, put in their hands the knowledge of management and detail, they have the name of the detailed master, and their displacement manages the matter in detail. Naf God described them with different attributes and different verses, all of which were mentioned to us in the Qur an. If you search for them and reflect on them, you will know that they are verses and indications of different matters that go back to one eye that most people are ignorant of, and that is why there are many types.

[ Categories of creation in perceiving the usual verses ]

For among the mentioned verses are the usual ones that people realize their significance from being people, jinn and angels, and they are the ones that describe the world by their realization by opening the lam. Understand the seekers of meanings, and if the cores and prohibitions are intellects, then the Almighty did not content himself with the word reason until he mentioned the verses to those who have understanding.