The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of a secret and three illiterate board's secrets, and it is from the Mohammedan presence.
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And its release by saying and in which there is a knowledge of what appears in existence, that it is known and apparent from a knowledge related to it that necessitated that appearance, and in it is the knowledge of the human being with his knowledge that God is not bound by directions and is nearer than the jugular vein, and with all this he is illusion in the aspect of superiority and specificity that his upbringing does not give him to be devoid of The rule of illusion on his mind, so he understands the reality of the matter with the rule of his illusion without delay, so he combines at the moment between the rule of reason and illusion, as he combined the matters that a human being was in, so he combines its provisions, and in it is the knowledge of the ranks of the Qur an in people, so it is in the judgment of one group over the rule of another group, so these are some What this house contains of knowledge in general, and God speaks the truth and He guides the way

( The chapter three hundred and seventy-one on knowing the house of a secret and the three secrets of the Umayyah Muhammadiyah tablet )

If we find an angel to enslave *** or a generous boy we will enslave him

We would have devoted ourselves to him *** and we would have taken him as an imam we mean

Creation is but a family all of them *** and whoever did them I do not deny him

And just as he did them, they did it *** So Ramzi turned around and you see what I mean

And as we were with him, he was with us *** and to this extent we worshiped him

And if it is not for my eyes, it is not *** and if it is not, I do not witness it

So its richness is unknown to us *** as the Almighty and Exalted be He is His sight

But the truth that I know *** is the father of the universe and I am its child

[ Indeed, God Almighty ordained in the supreme world the measures and weights ]

His saying, and what we created the heavens and the earth, and what is between them except by the truth. And he is a martyr, the reference of the gendarmerie, and when God created things and stated that His is the creation and the command, blessed be God, the Lord of the worlds. A craftsmanship does not know its maker, nor is it separated from its provider, for it takes its harms and benefits from him, so he created souls and possessions, raised the heavens dome upon dome upon the pillars of man, and rotated the spheres and stretched the earth to distinguish between elevation and lowering, and the eye of the world is a path to the hereafter. God created the world from the bodies of the world, its spirits, its sect and its masses, for the arrangement and arrangement is not a part of the thought, rather it is dependent on the news of the doer of it and the originator of it. Its forms and related to the knowledge of the mind through thought is the possibility of that in particular, not its arrangement, because the arrangement is known only by witnesses in persons until he says this is above this and this is under this and this is before this and this is after this and the mind judges the possibility in all of that then God Almighty decreed in the supreme world the quantities and weights And motions and stillness in the moment, the place, the place, and the one who is able, then He created the heavens and made them like domes on the earth, a dome upon a dome on the earth, as we will stop you in this section in the form of placing the world of bodies and making these heavens static and creating in them stars He made them move and swim in these heavens with measured movements that do not increase or decrease and make them A wise, listening, obedient person, and He revealed its command in every sky. Then, when God made the stars swim in these heavens, there were paths for their course for every planet, and he said, The sky is woven, so those paths are called spheres. The tangent to it, so that its course makes singing sounds and tones, because its course is on a known weight. He made the paths of some of them cross each other in the course of travel, and made their course for the observer between slow and fast, and he made for them an advance and a delay in known places from the sky.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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