It is necessary to agree and what should disagreement and whether disagreement has a face to agreeing or not. He knew the reason from which he who is not a prophet was prophesied, and he is the Prophet, and he knew the cause of forgetfulness in the world, the knowledge of temptations and epics, and the knowledge of the image of taking from God, how to be upon disclosure, and what he produced in those who took their actions in the time of assignment, and knowledge Conspiracy after giving rights, knowledge of concealment and manifestation in some citizens, knowledge of the fulfillment of rights, and who performs after the right holder demands his right, and who initiates it, knowledge of the signs of certainty, knowledge of the intent of things It does not go away, just as the ruling on the difference does not go away, because it is the ruling that makes the same thing, the knowledge of the rights of the visitors, the knowledge of the reason for offering the greeting of food to the disembarking guest, the serving of food before speaking, the knowledge of what the guest must say and the knowledge of the owner of the house and what he does not have to, the knowledge of the message and the appearance of the king In the image of human beings when performing the message, what caused it in some cases and not in others, the knowledge of the human message, the science of divine assumptions, the science of the effect of force, does it affect strong or weak absolute or weak additional, knowledge of the preamble, politics and laws And the laws, the knowledge of production and production between the spouses, and the knowledge of what the truth sought from His servants in absolute and general terms and on restriction

The Thirty-Fourth Chapter Three Hundred in Knowing the House of Renewal of the Exalted One, which is from the Mosaic Presence

The desire of light, so many minds turned away from the truth when the desire was fulfilled

And he came with a love that does not taint his purity *** from the brilliance that blinds him in the attitude of the righteous

And the adjective Al-Wadud confirmed it in and of itself *** So he stood as a sermon between Marwa and As-Safa

And he said, I am the love for which I prostrated *** Foreheads for lovers and its highest faces

[ The renewal of a non-existent non-existent is only in the additional non-existent. ]

Know, may God help you, that the renewal of the non-existent is only in the additional non-existent, such as the absence of Zaid who was in the house, so he returned to the house after what was absent from it by his presence in the market. So does it respond with its notables after its non-existence, or is it like it, not its notables? For it is possible for rational consideration that it does not preclude its return in its objects after its absence, so the essence of the movement is from the moving if it joins with the non-existence, then followed by stillness, then the movement of that inhabitant in another time, his movement may be the same as the rule of that movement created by the truth. After its non-existence or the time of its non-existence by having created it in another movable other than that place, that would be the renewal of existence over it, so it is described in existence twice or repeatedly. He gives him the strong resemblance that makes it difficult to distinguish and separate him from his likeness, so he imagines that there is a possibility in the mental view that he is the same as that which has not existed. The month, nor of the other year, nor the one eleven compound from the ten, the one that was one in the beginning of the number, and the ten to which the number ended. It is not the eye of the other one, the compound, nor is it the eye of the one simple compound, rather it is eleven for itself one reality, as well as twenty-one, one, one hundred and one thousand, each one with what is added to it one eye. And the attributes that are said about the Essence of which it is conceivable that it is such-and-such is what it is that it is such-and-such, so you know from this who is manifested to you in every manifestation. That is why the group of people of tastes said that God is not manifested in one form twice, nor in one form of two persons, so He is in every day of the days of breaths that are The smallest of days are in a matter, but rather in matters, so whoever knows the vastness of God knows the vastness of his mercy, he does not enter it under the stone, nor does it limit it to an existing without an existing

[ The Qur an is being sent down again to the hearts of those who follow it always .]

And know, may God help us and you, that the Qur an is sent down to the hearts of those who follow it forever and always.