We decided it. So whoever takes morals as it is decided to take them, then he completes the noble morals and those who are attributed with them, and that can only be done by being kind to God, for we have known that it is impossible for a person to pervade his creation and reach the satisfaction of all the world because of the opposition and enmity that the world is upon him in himself. The whole world did not pervade his creation, and when he saw the impossibility of that generalization, he changed his behavior towards God, and looked at everything that pleases God, so he rose up in it, and at everything that displeased him, so he avoided it.

He did not care what the world agreed with and what contradicted it. If this view is established in the state of recitation, he will know that the Holy Qur an was revealed to him, so he gave him his image and description, for God is what He looked from this knowledge except to man, not to the animal that is in the form of man, so I honor and favor him, and he says, My Lord has honored me. If this next person acts in the world, the truth will act out of his mercy and extend his livelihood and cover him over the enemy, the guardian, the hater, and the beloved, as pervading the truth, and that which disgraces him does not disgrace the enemy. He singled out the truth by granting it success to some of his servants, and it did not spread as it prevailed in sustenance. So, this is his characteristic when reciting it, for he recites the Noble Qur an which is in the Hidden Book, and he is the heart of this coming, a revelation from the Lord of the worlds. And whoever hears you when you recite, and with whom you hear, if the truth is recited to you, and this amount is sufficient to warn the honor of this house. What is taken from you and what remains on you, and who takes it from you, and does he take it on account of a gift from you, or does the taker take it by force?

His saying, peace be upon him, in the authentic hadith about unveiling, he, may God s prayers and peace be upon him, said, If you did not add to your speech and sway in your hearts, you would have seen what I see and heard what I hear.

This man has made clear the path that leads to the station from which he saw what he saw and heard what he heard. A high rank except to remain, and there is no mention of the rank of Zulfi except to attain it. So whoever is serious and finds and who falls short, let him blame only himself, the knowledge of consideration and the knowledge of the station of righteousness that the prophets, peace be upon him, demanded to have, and the knowledge of what physical actions produce from the divine knowledge through disclosure and the knowledge of the revelation of knowledge and its wisdom in the hearts of scholars And what is in it is an increase in virtue over someone who does not have this position, the science of renewing the non-existent, the science of census of breath by scrutiny for this person rather than others, the knowledge of the division of sugar in the drink, and the knowledge of what images are blown into it, so that the blowing is what is shocked and sent quickly, and the knowledge of divine authority over the slaves until that It reaches its extent and passes away, and the knowledge of the knowledge that descends is the status of the eye in the tranquility that

Ali, may God be pleased with him, said about him: If the cover was revealed, I would not increase in certainty

The knowledge of the distinction between the difference, the knowledge of the subject of contention from the other world, the knowledge of precedents and their rulings, the knowledge of imperfection in the world that it is from the perfection of the world, the knowledge of the wealth of the happy and their classes in happiness, the science of extracting treasures, the knowledge of the rulings of the categories of those described in existence, the knowledge of temporary and non-temporary dhikr, and the benefit of timing in that, and the knowledge of what makes it easy for Whoever has received knowledge of the ranks of the world, then see, O my guardian, which knowledge you want, so you work in acquiring it from the path that leads you to it or the attribute that brings it down to you, for you are between physical actions, which are the pretext for behavior by actions, and between spiritual morals and moral qualities. From itself, and your request is for itself, and if you are the owner of a pilgrimage, you reach its goal by request, and there is a difference between the seeker and the desired, the desired and the seeker, and God says the truth and He guides the way.

The thirty-fifth chapter and three hundred in the knowledge of the house of the brothers and it is from the presence of Muhammadiyah and Al-Musawia

Between blindness and equator *** The minds of those who are forbidden to be stirred

And likewise when he descends *** from his level to heaven

And his presence in his land *** and in our heart and wherever

All these features *** give confusion and blindness

They are six like the directions *** for us, so forget them

God is Exalted in His Essence *** About the description of Ali and May

[ The Maqam al-Maqam al-Maqam al-Maqam al-Duha i al-Asma ]

God Almighty said and cooperate in righteousness and piety and

It came in the report that the believer is the mirror of his brother, and the believer is one of the names of God, and He created Adam