He did the right or wronged him, as is the description of this one. What he believes is not worshiped but a god who created him in his view and said to him, Be, and it was for this reason that we commanded people to worship God whom the Messenger came with and who the Book spoke of. From a taqlid that is impossible to be based on evidence, and for this reason we were prevented from thinking about the essence of God, and we were not prevented, rather he commanded us to single out the rank for Him. There is no god but Him.

( Chapter Five Five Hundred in Knowing the Status of Qutb, who was his home, and be patient for the judgment of your Lord, for in our eyes, one of our companions, Muhammad al-Marrakchi in Marrakesh, was upon him )

The heart of existence is not non-existent *** and so is the eye of my witnesses

I am the heart and the dominant is my heart *** and it is from me in the place of my jugular vein

Do not refer it to what you have heard *** It is beyond the limits of the limits

Whoever sees me has seen him, and whoever does not see me does not say that prostration is obligatory

It is only obligatory to prostrate upon the one who says in the truth that it is from my existence

[ The meeting of Ibn al-Arabi with Muhammad al-Marrakchi ]

Wants

His saying, may God s prayers and peace be upon him, who knows himself knows his Lord

I saw Muhammad al-Marrakchi in Marrakesh, and he would frequent me day and night, and this was his displacement all the time. I never saw him tired of anything, and adversity passed on him, and he did not receive it except with joy and laughter, so you released him in our eyes as he moved from joy to joy and from pleasure to pleasure, so I said to him: Will you be patient with me? Of course the solutions of these hateful calamities, of course, he says, Why I was patient or not, then that patience for the divine ruling resulted in me watching the eye, so it distracted me from every ruling, and I only receive it with it, so I ask him, for calamities come down with him in my vision and you see the ruling of the calamity in my image and all when he looks. Then this person was Whoever preserves the times of his worship, by God, I have never seen the like of him after him in this place, and none of my brothers bemoaned my parting when I left him to this country as he was sad about my parting. He is absent from me from you except that the image of the truth is transformed into another image, so I witness it in secret and in the presence, and this is an amazing taste. I'm talking to m He does not hear what I speak with who does not hear

[ holding oneself from complaining ]

Know that this remembrance gives steadfastness along with the divine ruling because of the benefit that it contains, and if the servant does not feel it and is ignorant of it, then it is in the same matter an interest. One day in a matter, if you have a purpose and feel sickness and pain, then refrain yourself from complaining to other than those who hurt you by his judgment on you as Job did, peace be upon him, and it is the divine manners that his prophets and messengers taught him, for he did not hurt you and judge you contrary to your purpose and purpose of making his judgment on you except for you to ask him to remove that from you with what He made in you from the show that caused you pain, so whoever did not complain to God with the feeling of affliction and the lack of agreement for the purpose, he resisted the divine oppression. Patience, as the Most High said in His Messenger Job, peace be upon him, that we found him patient in a time of turmoil and in reliance on causes, so he was not disturbed and did not rest in anything other than God except for us, not for any reason, for it is necessary of course when feeling the turmoil and the change of mood, and therefore Hallaj smeared his face with blood when cut He twisted his limbs so that he would not appear to the public eye to change his mood, jealous of him on the station, because he knew all this, and he is the one who said at the time of this situation.