This is the guardian who is still *** as his heart is intended

[ The servant has no right to rely except on the truth .]

Know that God supported us and you with a spirit from Him, that this remembrance gives its owner that he is, as he is not satisfied except with it

Because the Prophet, may God s prayers and peace be upon him, says: There is no goal behind God

So what is a veil, it is only between you and it, what is behind it, for it is the first and you are the last, and it is your kiss, so there is nothing for him from you except confrontation. The one who sees it in it and believes it prevents him from knowing it is the difference of images, just as it is definitive that this image is not this image, i.e. this reason, what is this reason, it is definite that it is not what it is and he is astounded about the reality of the veil or its existence and if it differs, it is one in causation or veiling, so is the same and if it differs And if this is not the case, otherwise, the confrontation is not valid. Do you not see the blind man if you confront him and fight him? He does not lighten his blindness and his fact that he does not see you and you see him about the ruling on the confrontation between you, with the blind seeing the darkness undoubtedly, and you are with him in the eye of that darkness that he sees, and darkness overtakes you because he is facing you, so he says: I saw so-and-so Today is confrontation and truth even though he is blind, so what is beyond God is a goal and what is behind you has a goal because the divine image of you is perfect and in you you testify, so he suffices you as you count him. It is correct that you want to know about it, for this is one of the most amazing things about it Existentialism is that the one who gave you knowledge by himself does not know himself except through you, because the possibilities give the knowledge themselves the truth, and none of it knows itself except with the truth. And it is the eye of pure nothingness whose shadow you have become obscured by the light of existence, the light, so you meet the two parties with your self. The absolute that deserves it is the merit of the one who does not accept non-existence, and it is not said in you that it is non-existent, because the light of existence in you prevents this launch. If it deserves it is the merit of the one who does not accept existence, so the name of the possible and the permissible was given to a reasonable reality called possibility and permissibility, and the name of the existent was obtained for the necessary in particular for a fact called existence, which is the essence of being. Possibility is the same as the possible in terms of what is possible, not in terms of what is possible, and the name of the non-existent for the impossible happened, and he who does not accept existence for his own sake for a fact called the absolute non-existence, which is the referral. It is impossible, you are the dam that does not break or break, if the non-existence had a tongue, he would have said that you are in his image, for he sees from you only his shadow as existence had words, and he said that you are in his image, he saw in you his image, so he knew you for his light and your ignorance of the absolute nothingness of his shadow, you are the known unknown and the image of the truth both. Your rank, not in terms of your form, for if you knew from your form, you would know the truth and the truth is not known, then you are not known in terms of your form. straight

The fifteenth and five hundredth chapter on knowing the condition of Qutb, who was in his house, and David thought that he had tried him, so he sought forgiveness from his Lord, and he fell down kneeling and turned.

Infatuation is the affliction in itself *** So be calm if he afflicts you with his judgment

And ask forgiveness from the Noble Lord with a prostration *** from Him, for you are a helper in His knowledge

And beware of accurate thinking, for *** comes the one who understands the one who understands it

The matter is above our minds and our eyes *** So beware of the mind that it claims

He has knowledge while he is bound *** Abdul-Dalal with its quality and quantity