The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing adorning and its secrets.
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When the truth witnessed it, the presence of his glory and the influence of his power, and with the influence of his power, he did not give him the potential of himself except as much as what happens from him in existence, the soul broke and what it used to bequeath it became what I witnessed it humiliation and defeat. Science removed it from the image, but first I was ignorant of what the image is on it and what the facts are on it. What is the noblest of knowledge if it was not from the honor of knowledge except that the truth appears in a disguised form, then transforms it into an image that is recognizable while it is in the first and second. To be restricted, because the one who witnesses while he is the eye of the servant is restricted in his ability, so he cannot witness the release, and witnesses must be present. What is infinite and what is infinite does not fall under restriction, because before the transformation into a form from a form before the transformation into endless forms or into forms that the transformer cannot transcend to others, so he went beyond the limit of restriction by restriction to know that his witness is absolute existence, so he is deceptive. This is also an absolute and witnessed release, so the transformation from an image to an image informed him of a knowledge that he did not have, so he knew at that that God is the manifest truth.

In the name of God, the Most Gracious, the Most Merciful.

Chapter Two Hundred and Fourty On Wearing the Neglected Bara

Had it not been for showing off, we would not have been in His presence *** as successors to the light of His prophets

The creation of names is an ornament from *** the named net, so they described him with his names

Like Tayfur when his caliphate was valid *** and the command came with it in the eyes of his prophets

He was exiled by his possession for seven for the benefit of *** that came back to him and this is one of his things

He asked the Most Merciful what happened to him in the order of his blessings

God blesses me with truthfulness and opens a door for me *** and gives me the thanks of His blessings

[ To imitate the conditions of the truthful in their words and actions ]

Know that adorning the neglected ha in the terminology of the sect is to imitate the conditions of the truthful in their words and actions, and this on the way to us is income and among the names of God the Truthful One. Or adorn themselves with what is theirs, so they are truthful. And beautification with us is to adorn yourself with the divine names on the lawful limit so that it is difficult to distinguish, and they are the ones who, if they see the remembrance of God as the throne of Bilqis, then no doubt arises for it after the distance. And if a person attains this adornment in this position and this adornment does not obscure him when he is adorned with it, and that he has the reality of what he borrowed, rather that is his property and what he has, and it does not prevent him from witnessing his servitude to his Lord. The wise in this case is that imitating God is an effort of energy, and this saying if you achieve it is ignorance of the one who says it because imitating the same thing is not correct. As it is in the other, the people only veiled the progress and the delay and the fact that the image was one. When they saw it in the former, then they saw it in the latter, they said that the latter resembles the precedent in this form, and they did not know that its truth in the latter is its reality in the former, and if the matter was as they said, slavery would have crowded out servitude to God, and the facts would be void. Except with what he has, and the truth is not apparent except with what is for him, neither of the attributes of transcendence nor of the attributes of analogy. He described himself as forgetfulness, cunning, deception and maliciousness


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Page 483 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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