The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the juxtaposition of ﴾to Him the nice words ascend, and He lifts up the good deed﴿.
  previouos page

Contents

next page  
 

Page 559 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The one who is from God to his servant is not aware of that face except his owner if God takes care of him, and there is no creature that does not have that face, and God teaches him many things from it, but some slaves do not know that he has come to that knowledge from that face, and it is every necessary knowledge that he finds in which no thought precedes him. And do not contemplate and the one who cares knows that God gave him that knowledge from that face

Then Al-Khidr said to him also, You are aware that God has taught you, but I do not know him.

If Moses had known his own face, he knew what knowledge would come to him from that face, and if he did not know that, then Al-Khidr alerted him to him to ask God about it. What is seen of the beings in the world, and it is the position of the righteous in his saying: I did not see anything but I saw God before it. And no one warned us about what came to us in this way, and what it consists of in the heart of the one who is observing his witness, except Abu Bakr Al-Siddiq. We knew him, so we denied that and we said this from where, so God opened that door between us and him, so we knew what right we have in particular, and we knew that this is the special aspect that God Almighty gives to every being about him, so I obliged him and

It was comfortable and a sign of those who claim that Islamic etiquette is necessary, and if a disobedience falls from him according to the divine decree, whose influence is inevitable. And that he is a person whom God does not care about, for there is no one with the greatest etiquette with the law, nor a true belief in it that it is the truth as the common man knows it, the same except for the people of this way, for they know things as they are, so they know that their share of this lawful matter and the assignment is the share of the one who follows it, the Messenger and the share of the common people. The addressees are also equal to it. There is no preference for one of them over the other in it, because it is for its own sake and not for another matter. So what is forbidden in general in the legitimate discourse on one that pervades all those charged without specialization, even if he says that it is analyzed in the case of a person against whom the tongue of slander is directed in the face of it was an unbeliever in the eyes of all And he was a liar in his claim that he is one of the people of this path, for the most specific knowledge of this path is what the laws came with

The Messenger of God, may God s prayers and peace be upon him, said when he addressed the people regarding Ali bin Abi Talib, when it was said to him that he was addressing the daughter of Abu Jahl to his daughter Fatima!!! He, may God s prayers and peace be upon him, said, Fatima is part of me, and I am offended by what makes her worse, and I am pleased with what pleases her, and that I do not have the right to forbid what God has permitted, nor to permit what God has forbidden.

With his knowledge of the divine special aspect, he did not give him anything but to keep what is forbidden while it is forbidden and what is permitted to allow it.

But he said if he wanted to, he would divorce my daughter, for by God, the daughter of the enemy of God and the daughter of the Messenger of God, may God s prayers and peace be upon him, would not meet under one man, and he praised the husband of his other daughter well, so Ali bin Abi Talib went back on that.

If that face gives what this arbiter claims to have given it, then the Messenger of God, may God s prayers and peace be upon him, would have been more deserving of that and what he did. God in money is he who is said to be neither happy nor attained by God s mercy that encompasses everything, for it was issued from the aspects of specialization, so it pervaded the knowledgeable, the ignorant, the obedient and the disobedient. The laws from this particular aspect are issued, and the expression of the vision by force without looking into a book, and there is no inference from this particular aspect.

Chapter Ninety-seven and Three Hundred In Knowing His Confrontation With Him Good Words Ascend and Good Deeds Raise Him This is the Truthful Speech of God

Indeed, men are all men of God *** and those who know and who remains and who is absent


Konya Manuscript
futmak.com - Meccan Revelations - Page 8470 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8471 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8472 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8473 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8474 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 559 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!