Not for the sake of others, the knowledge of casting love into the hearts and its stability in them, and whether casting it is an existential transmission or a creation that creates in the place, and is it a suitable love condition or not, the science of alienation from the homelands for the opposite, the science of the hardships of the divine ways, the science of seeking approval in the stimulant and the compelled, the science of secret and the public, and the science of perplexity through Specific and the science of love of concealment over manifestation, and the science of the immutability of the cause necessitating the severance of what was ordered to be connected, so that cutting it is a sacrifice and connecting it after or the citizen s knowledge and how to respond to matters by virtue of their judgment and their impact on cosmic matters and divine rulings. He sees its notables and its rulings, the science of following the virtuous and virtuous, the science of disavowing the plural rather than the plural singularity, the science of covering the plurality and the plurality, the science of conditional love and conditional hate, and whether this is true in the same matter or not, and is an exception valid or not, and does it undermine divine knowledge The return of the servant in his reliance and his conditions to a special name without the rest of the divine names or not, and the knowledge of becoming is from the knowledge of return and return and the difference between them and between each of them and between the other and the knowledge of choice in what is praised and with The knowledge that includes honor, wisdom, the knowledge of common hope, the knowledge of what entrustment produces from the absolute and restricted right, and whether the one who takes it upon it is affected or not affected, the knowledge of the approach to something, whether the truth is characterized by it or not, and the knowledge that mercy may be with cover and without concealment, and knowledge of the reason for honoring the Generous. And the recompense of the mean, is he mean, so they both share, and if one is a recompense, or does he not reward him except with goodness, and is the mean recompense a meanness in the same matter, or is it the characteristic of the mean person, who returns to him when it appeared to him in others, so he disliked it from him, so he knew that it is his attribute and that in metaphor is an accidental matter that he showed for education, and it is an honorable science It is useful from him who knows God s punishment for his servants for their deeds, even though he is self-sufficient in that and not being harmed by it. So the conjecture is called knowledge and it is against it. Is knowledge here an expression of the sign by which the conjecture occurs in the same conjecture judged by it, so his knowledge of that sign is knowing that this is an overwhelming conjecture that must be judged by the smell of knowledge by the sign, since knowledge is nothing but the eye of the sign and with it he is called knowledge, so by knowledge he knows knowledge as he knows to s Other than the information, they are all signs, and that is why he said that they attained knowledge, and it was not knowledge. It is as if he said that what the sign gave them in that matter, the knowledge of halal and forbidden, rational and legal, and the science of exchange in goods. Divine rule and representation in it, and the knowledge of the difference between knowledge and wisdom, and the knowledge of God taking protection from what is, and is that of the rank of knowledge or the rank of faith, and the knowledge of the rulings of the follower and the subordinate? He bought and does it include selling souls, which is the pledge of allegiance over death or not, and the science of analogy, this is what this house of science includes, and God says the truth and He guides the way

Chapter Twenty-fifth and Three Hundred in Knowing the Revelation of the Qur an from the Prophet Muhammad

The plural is considered in every time *** and the chord in the plural is like the numbers on Sunday

This deity is the names of the strings of them *** ninety-nine did not decrease nor increase

The eye is a sum of names, and it has no chord, except for what we have mentioned of the number

Then there is only an individual who helps him *** the eye of many, so do not twist on anyone

And God is Witr, so nothing multiplies it *** with the sciences that He has given you in observing

There is no influence other than God in human beings *** and others are what then I mean the inhabitant of the country

He gives you good with a kindness that He wills you *** for he is the one who, if He wills, will not find

[ Everything but God is pure and exalted spirits ]

Know that God has understood you, that all but God are pure and exalted spirits, their Creator and Creator, and they are divided into a place, and a empowered one, and the place.