The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the state of a Pole whose abode was ﴾as to the one, who dispensed, to him does you attend﴿!
  previouos page

Contents

next page  
 

Page 190 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

And they will bring you down to the truth in a position *** that no one has attained by example and veneration

And He gives you knowledge that you do not know *** with it and you are blessed with manners and education

[ Verily, the servant is characterized by arrogance and arrogance .]

Know that God has supported us and you with a spirit from Him, that the truth can only be resisted by the truth, so it is the one who resists itself, which is the meaning of

His saying, may God s prayers and peace be upon him, and I seek refuge in you from you

If the servant is characterized by the attribute of arrogance and arrogance, he will be divided by the truth, for the Almighty does not subdue except the one who contests, and for this reason the knower never manifests the right to the name that is omnipotent because he is uncontested. This is a visible image like the lightning of a claws, so as much as it appears from this characteristic, divine oppression and severe oppression are directed. He said to him: Open it unless it must be able to influence it so that he is called a fractured one. If he did not accept influence, then this matter would have been in vain. Do you not see what the Most High said, and turn away from the polytheists, for it does not apply to the polytheist. Without a crack, and the one from whom he knows that he answers and accepts the command even if he hates it is the one who cracks the matter. yk And we are a leader in the case of a group and an authoritative matter in the case of a group, so he knows who is affected by his command who is not affected. The benefit of this remembrance is the enlightenment of insights and the perfection of the call to God, which is included in the messengers, peace be upon him, and the perfection of the heirs in supplication, so you find their words as if the Qur an is new and does not wear out, so it opens to the believer with meanings always. And God says The truth, and He guides the way

Chapter Forty-Eighth Five Hundred In Knowing Qutb s Status, His Home and Exile, So Remind Me, I Remind You

Whoever remembers God in his conditions at all *** he remembers him in them, do not cease to remember him

If your remembrance of the truth is nothing but *** what you said and also in revealing you will see it

The truth is the essence of the universe s existence, so consider *** the eye witnesses it and the illusion confines it

And the intellect negates by virtue of the thought its form *** and the thought conceals it and revelation reveals it

And the mind between them stirred his thoughts *** This one purifies him and this depicts him

And he does not know who is imitating him *** God guides him and God helps him

If the mind sees what we have said about it, it sees a great thing and a light in it that dazzles it

And all of that is a limit and the limits are forbidden *** nothing of the things prevents it

[ If the remembrance is true, then God must hear his remembrance ]

God Almighty said his grandfather and his pride is the one who prays, so he described himself as being late in remembrance from the remembrance of the servant, and here the remembrance of the servant gives in the same right the remembrance to his servant as the questioner gives the answer in the truth and from this presence the effect of the universe appears in the true existence. The one mentioned and he is honest in that he mentions him if his servant mentions him, then he must be heard by his remembrance because of his sincerity in his saying. Whoever does not hear the remembrance of his Lord him when he mentions him, he accuses himself in his remembrance, and that he did not fulfill the condition of the remembrance that necessitates the remembrance of his Lord, and here is a secret that cannot be revealed for the sake of the lawsuit, which is that God He informs us of what you mention of takbeer, glorification, glorification, sanctification, praise and glorification. All of this is known and established, and He did not inform us of what it reminds us of. If the owner of this remembrance mentions it and fulfills the condition of sincerity and presence, then his sign is that he hears what his Lord reminds him of, so he knows what reminds him of him as I teach him on the tongue of the Messenger what reminds him of his Lord. He knows that, so what is that the remembrance or the companion of Hajir? So let him adhere to what we have said, for there is no sign for him of the correctness of his remembrance except what we have mentioned specifically. And God says the truth and He guides the way.

Chapter Forty-Ninth Five Hundred Thousand On Knowing Qutb s Condition His House Was As For He Who Was Rich, You Should Resist.

If the Attributes of Truth are manifested in one *** the unveiling of that one becomes greater


Konya Manuscript
futmak.com - Meccan Revelations - Page 9301 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9302 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9303 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9304 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9305 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 190 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!