The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible. |
Page 196 - from Volume Four (Display Image)In the name of God, the Most Gracious, the Most Merciful Chapter Fifty-eighth Five Hundred Thousand On Knowing the Most Beautiful Names of the Lord of Glory and what it is permissible to call him verbally and what is notI see the ladder of names goes up and down *** and a south and north wind runs on it How strange how safety and uncle *** brother of guidance and the matter is not separated Did you not see that God in the fire is just *** and in the garden of paradise he perfects and prefers If I said this is an infidel, I said just *** and if I said this is a believer, I said preferred This is evidence that my Lord is One *** He takes care of whomever He wills except for Him and removes Our notable names are not other than him *** in himself he judges matters and separates [ The provisions of possibilities are the forms that appear in the true existence .]Allah, the Most High, said, And to God belong the Most Beautiful Names, and they are nothing but the Divine Presences that seek and define them, the rulings of the possible, and the rulings of the possible are nothing but the visible forms in the true existence. Some of them are what he called himself and some of them were not, but he came with a verb like God plotted, God mocked, and surely a plot, and God mocks them. The speaker, the absent, the addressee and the general is like the saying of God Almighty, O people, you are the poor in relation to God. It is called in this verse everything that he lacks. As for the sciences and the lifting of petrification in the term on Him, Glory be to Him, that is up to God. From that we prevented him from etiquette with God, for we are with him and for him, so let us mention in this section the divine presences that God called them by the Most Beautiful Names, Hazrat, and let us limit them to a hundred presences, then we follow that with chapters from which each chapter refers to this chapter. God God God who ruled *** His verses that in his being God Glory be to Him, may He be blessed by any of the servants, there is no god but Him He was singled out for a name, and no one shared it with him *** in it, and that is what God said And it is the presence that gathers all of the presences, and therefore no worshiper of God is worshiped but it, and this is the ruling of the Almighty in His saying, and your Lord has decreed that you worship none but Him, and His saying: You are the poor to God. For God has what is hidden, and to God is what appears *** Yes, but He is God, who is none but Him [ Every divine name has an effect on the universe ]And know that since in the power of the name God is in the first place every divine name, rather every name has an effect in the universe, it is about his name that the name of God is called, every name of God Almighty. That particular name is what this caller calls him by saying, O God, because the name God is in the first place, but his name is the same with the truth, in whose hand is the kingdom of all things. Every name that is lacking from a mineral, a plant, an animal, a human being, an astronomy, a king and the like of that which is called a created or a creator name. He is the Most High named by every name for a name in the world that has an impact on the universe and there is only one who has an impact on the universe. Every divine name was like this in terms of its significance |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |