He compelled him to say it, and he was judged to say it, and if this ruling were not for him, he would not have said it in terms of proximity to God, and perhaps if he had said it, he would have said it as a teacher or teacher.

[ The plural noun that has all the nouns ]

I entered upon our sheikh, Abu Al-Abbas Al-Oraibi from the people of Al-Alayya, and he was reckless in mentioning the name, God does not add anything to it. In the loneliness of exile, and I asked another of our Sheikh about it, and he said to me, My eyes have neither seen nor heard anyone who says I am God but God. One of the worshipers in which there is a participation unlike other names such as God and others, and with this amount of saying if it is said to say the lawgiver proves faith, but the legislator said until they say there is no god but God and Muhammad is not the messenger of God to guarantee this testimony of monotheism testimony by the message, for the one who says there is no god but God is not A believer unless he said it because of the saying of the Messenger of God, may God bless him and grant him peace. Belief in God and in what he brought, meaning from what he has that he can legislate without quoting from God

He said in the hadith of Ibn Omar, when he mentioned faith in God, prayer, alms, pilgrimage, fasting, and all of this came from God.

For the hypocrite who imitates, he says it without faith in his heart or belief, and the ungrateful hypocrite says it no because of his words, even though he knows that he is the Messenger of God from his book, not from his rational evidence.

Intellectual monotheism and legal monotheism

Know that the pronouncement of the testimony of the message coupled with the testimony of monotheism in it is a divine secret by which we know the truth, Glory be to Him, that the one God who was described and described by the Legislator is what the divine monotheism has been realized by the mind. Monotheism in terms of what has been proven by rational consideration, and if the god whom the law called us to worship and unite is only in the rank of being a god and not in himself, it is correct to describe him with what we described him with of descending, leveling, awareness, hesitation, contemplation and the like of the attributes that are not accepted by the unification of the pure and abstract mind The law, for this deity, the testimony of the Messenger with his message should be accompanied by the testimony of the oneness of his sender, and for this is added to it, it is said that there is no god but God, I bear witness that Muhammad is the Messenger of God thirty times every day in the call to prayer for the five daily prayers and in the iqaamah. That style of mattress

[ Sunnah and Bid ah ]

And in belief in God and in His Messenger is faith in everything that he brought from God and from Him of what he enacted and legislated, and it is included in what was established by faith in a year from the age of a good year, so the law continued and the desired worship took place, which does not abrogate a firm ruling until the Day of Resurrection. For this nation, it was called monasticism in the rights of others from the previous nations. The Almighty said, And monasticism they have invented. So whoever says heresy in this nation of what the Legislator called a Sunnah, then what has happened to the Sunnah is that what it has reached is that it is more important than innovation, and the difference between following and innovation is reasonable, and that is why the Lawgiver has resorted to calling it Sunnah and what He called it heresy because innovating is the manifestation of something other than the example of this is its origin and for this reason the Almighty said about Himself the Creator of the heavens and the earth, i.e., who created them without a previous example. To the wording of the Sunnah, since the Sunnah is lawful, and God has legislated for Muhammad, may God s prayers and peace be upon him, to follow the example. He guides the prophets, peace be upon them, and God speaks the truth and He guides the way. Part thirty ends.

( Chapter sixty-eight in the secrets of purity )

[ ablution doors ]

( In the Name of Allah, Most Gracious, Most Merciful )

Insight, you see the secret of purity is clear *** easy for people of alertness and intelligence