The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the elements and the influence of the higher world on the lower world, in what cycle of the cycles of the circumferential orb was the existence of this human world and what spirituality is looking after us.
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The sun to its setting is called day, and from sunset to what it rises is called night, and this detailed eye is called day. This is the reasonable and estimated day, which is expressed in the present time and in which Fridays, months, years, and eons appear, and it is called any. He said in a day the length of which was fifty thousand years.

[ Estimated Dajjal Days ]

And the

He, peace be upon him, said, In the days of the Antichrist, a day is like a year, a day is like a month, a day is like a Friday, and the rest of his days are like your days.

This intensity may be terror, so raising the problem is the apparent completion of the hadith in Aisha s saying, so how does he do in prayer on that day? He said: It is estimated for her. It has times in cloudy days, as the sun does not appear, so it is at the first appearance of the Antichrist that the clouds multiply and follow, so that in the eyes of the eye the presence of night and day is equal. What the craftsmen of the scholars did in the form and the streams of the stars, so they estimate the night and the day and the hours of prayers undoubtedly. God did not charge us otherwise. When the legislator decided to worship with appreciation, we knew that the movements of the celestial bodies at their door did not disrupt their order.

[ Individual time and individual essence ]

I have informed you what is time and what is the meaning of attributing existence to it and the ratio of appreciation, for the days are many, including big and small, the smallest of which is the individual time. In custom, it is separated by hours and hours, by stairs, and stairs by minutes, and so on to what is infinite. Some people separate minutes into seconds. So when the rule of number entered it, its rule was number and number is infinite. The detail in that is endless. They prove that time has an existent eye, and everything that enters into existence is undoubtedly finite. Among the people of view, there was a lack of fairness and a search for the meaning of words and

It has been mentioned in the authentic narration that one of the names of God is eternity

And the reasonableness of eternity is well known. We will mention that, God willing, in this book. God says the truth, and He guides the way. End of the twenty-seventh part.

(Chapter Sixty) On Knowing the Elements

And the dominion of the upper world over the lower world, and in what cycle the existence of this human world was from the cycles of the maximum astronomy, and what spirituality for us (In the name of God, the Compassionate, the Merciful)

The elements have four mothers *** and they are the daughters of the celestial world

From her we were born, and our existence was *** in the world of pillars and possessions

God made our food with spikes *** from the rule of a spike without associating

And likewise multiply our reward with grains *** seven by saying, No one can help you.

And our time seven out of thousands came *** with the recurrence of lights and darks


Konya Manuscript
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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 292 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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