He enters Paradise or Hell, and the people of Hell are all responsible. If they enter Paradise and settle in it, then they are called to the vision and hastened, they are crammed into a picture that is only suitable for seeing, and when they return, they are crammed into a picture that is suitable for Paradise. In it, if he enters the marketplace of Paradise and sees what is in it of images, then which image he sees and approves of it will be crammed into it, so he will always be in Paradise to be crammed from image to image to infinity in order to know that divine expanse. It manifests itself to him in another form that illuminates him in his transfiguration, so he is always crammed into pictures, he always takes them from the marketplace of Paradise, and he does not accept from those pictures that are in the market, and it is not recommended from them except that which fits the picture of the manifestation that he will have in the future, because that picture is like a special preparation for that transfiguration. From the core of divine knowledge, and if you were aware, you would know that you are now like this, being gathered in every soul in the form of the state you are in, but your usual vision prevents you from that, and if you feel that you are moving in the conditions that you are upon, you act outwardly and inwardly, but you do not know that they are images of your soul that you enter into at every moment and time. There is evil in it, and the knowers see it in correct, fixed, visible images, and this house is the house of experience, and the name of the Lord is dominant over it. Sharia on that

He said, hold yourself accountable before you are called to account

And we have a great scene in it that we witnessed and benefited from this accountability in it, so you did not return to us in the place where people are held accountable, and I took this position only from our Sheikh Abu Abdullah bin Al-Mujahid and Abi Abdullah bin Qasoum in Seville, because it was their condition and I added to Ibn Qasoum in this by holding myself accountable with thoughts, and the Sheikh was He does not hold himself accountable except for actions and words and nothing else. This amount is sufficient in defining what is contained in this house, and God says the truth and He guides the way.

The two hundred and eighty-fifth chapter on knowing the house of Munajat al-Jamad, and whoever happened in it got half of it from the presence of Muhammadiyah and Al-Musawiya.

Tnajini the elements are interpreters *** including strange knowledge

Then know at that the lips of my body *** over my soul and my mind very soon

O my people, the sciences of unveiling are superior to *** by what you give over the knowledge of hearts

The mind has no room *** in the field of the sights and the unseen

How many errors and impotence in thought *** And how many correct eyesight for the eye

And had it not been for the eye, it would not have appeared to the mind *** clear evidence for the intellect

As for our saying how much the eye has a right vision, then we brought it a poetic artifact when we said before in the beginning of the verse, but the correct doctrine is that the eye never makes mistakes, neither it nor all the senses, for the perception of things by the senses is a subjective realization and the apparent accidental causes do not affect the subjectives.

: self-awareness and non-self-awareness .

The perception of the mind is divided into two parts, subjective perception in it is like the senses that do not err, and perception is not subjective, which is what it perceives by the machine that is the thought and by the machine that is the sense. He errs in relation to the matter as it is, and it may be correct, so the mind judges on that limit, then it errs and is correct. The mind is imitated, and for this reason it is characterized by error. He is characterized by certainty, and for this reason it is permissible to add knowledge to certainty, and not from adding something to itself, neither a word nor a meaning.