Without J lineage, it is said that a man is between servitude and servitude, i.e. his self is apparent, and his lineage is unknown, so he is not ascribed, for he is not then to whom he is a slave, not a slave

( Chapter One Hundred and Thirty in the Station of Abandoning Serfdom )

If you attribute to an effect, you are his *** and you belong to God and not to creation, then be scorned

We are the appearances and the deity is its appearance *** and the appearance of the universe is the eye of the universe, so consider

He did not bring me in vain, but let us worship him *** Truly with this is the rule of legislation and consideration

I do not worship him except in his image *** He is the God in whose folds humans are

What is the judiciary if our image is fulfilled *** and what is the conduct, rulings and destiny?

All of them are lessons if you have a vision *** and do not disappoint the one with whom the lessons pass

[ The objects of possibilities remain on their origin and are manifestations of the apparent truth in them. ]

Leaving servitude is not correct except for those who see that the essence of the possible remains on its origin from nothingness and that it is manifestations of the apparent right in it, there is no existence except for God and no effect except for it, it by itself earns the existence of the apparent what the limits fall into the eye of every apparent, it is more like a number, it is reasonable It does not exist, and its wisdom is smooth and fixed in the countable, and the countable is nothing but the forms of the existents as they were, and the existents are the cause of their multiplicity, the objects of the possible ones.

[ The least plural in the numbers of chord and precipitation ]

And when I reached at the beginning of this chapter of this copy to the number and counted ones, I fell asleep and saw the Messenger of God, may God s prayers and peace be upon him, in my dream while I was in front of him, and a questioner asked me and he heard what is the least of the plural in number. These and those, and I said to him, O Messenger of God, how can I say? He told me that the number is interrupted and an odd number. God Almighty says, the intercession and the odd number, and the whole is a number. So he distinguished and then took out five dirhams with his blessed hand and threw them on a mat we were on. He threw two dirhams in isolation and threw three in isolation. He says to the questioner about which number you are asking about the number called Shafa , or about the number named odd, then he put his hand on the two dirhams and said, This is the least of the combination in the number of Shafa , then he put his hand on the three. He said, This is the least of the combination in the number of odd odds. And her deceased woman woke up in this section, as I saw her when I woke up, and many issues that were between me and him, may God s prayers and peace be upon him, came out of my remembrance. The prohibition of Petra, for he spoke in his own way, and I did not see a teacher better than him and I began to restrict me to this book, so we go back and say

[ The number s ruling takes precedence over the ruling of every ruler, even if there is no physical presence .]

The number s ruling takes precedence over the ruling of every ruler, so he judged the possibilities by the multitude of the possibilities, and the differences in their preparations on the apparent in them, with the oneness of them, the multitude of the possibilities. Exalted be He, there is no secret secrets of three but He is the fourth of them, nor five but He is the sixth of them, nor is it less than that, meaning the two.

His saying, may God s prayers and peace be upon him, that God has ninety-nine names, a hundred except one.

This is from the rule of number

[ As the truth is one for every multiplicity and not of its kind, so is the apparent existence of appearances and not of its kind ]

And he said, Those who say that God is the third of three have disbelieved, and he did not disbelieve who said that He, Glory be to Him, is the fourth of three. He is always one for every plurality and group, and he does not enter with it in sex, he is the fourth of three, he is one, and the fifth of four, he is one and an adult, as long as she has reached, so that is the name of God. For ever, it has the ruling on who wears it as well as for adornment, the ruling on who adorns it. The ratio of the possible to the apparent is the ratio of knowledge and power to the Knower and the Almighty, and what is then an eye that exists judges this described as knowing and capable, so we say that he is self-knowing and capable of himself and so are the facts.

[ The Benefited Existence and its Attribution to Truth and Possibilities ]

The number governs itself in the numbered and does not exist, and the appearances govern in the forms of the apparent, and their abundance is in the eye of the one, and there is no existence.