The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of conclusions and the number of Divine Prides and dumb secrets, and it is from the Mousawi and Mohammedan presence.
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Except that this name was carried on this witnessed name, for it was described by the knowledge of the name and described by the knowledge of the witnessed in terms of what is witnessed for it. He created it, and it was nothing, and in it was the knowledge of the cause of the difference in the world, with the knowledge of what necessitates the removal of the difference. He said to her, What she earned, and on her what she earned, and in it there is the knowledge of the divine choice, and in it is the knowledge of when to rely on the opposite, so the opposite is a mercy to the opposite, even though it is an enemy to him, of course. Its judgment is after witnessing it in itself and in what belongs to the worker to it, and in it there is a knowledge of what is the presence that overturns the facts and does not overturn itself, and it is from the sum of the facts, and in it there is the knowledge of occasions and in it is the knowledge of what is referred to in the ruling, which is not characterized by saying. He has the final judgment on some issues, which is suffrage and its likes, and in it there is the knowledge of the purpose that the Messengers sought from God in this abode, and in it there is the knowledge of the divine agency in the formation, and in it there is a strange knowledge related to love, which is asceticism in the beloved for the sake of the beloved, with his being characterized by love in the submissive in it, and the persistence of that description on him and in it is the knowledge of holding fast. And in it there is the knowledge of whiteness and blackness, and for some of the people of the path a composition in which they called it whiteness and blackness, and in it there is a knowledge of the superiority of some nations over others and the superiority of this Muhammadiyah nation over all other nations. Was this attribute to be resurrected among his nation, or a nation alone, or was the owner of this revelation following the law of a special prophet such as Jesus or Moses, or one of the messengers, peace be upon him, and saw that he saw that the law brought by that particular prophet that this is a follow-up that he is a representative of Muhammad, may God s prayers and peace be upon him? upon him, peace and blessings be upon him, and that is his law So he followed it on the grounds that it was the law of Muhammad, may God s prayers and peace be upon him, and that that Messenger informed him of what was revealed by him of the law. Will something like this be gathered in the nation of Muhammad, may God s prayers and peace be upon him, or be from the nation of that prophet? Does he attain it in the homes of this Muhammadan nation, or does he not descend from it except in the homes of the followers of that messenger and his nation, or does he have in the homes of that messenger with his nation in terms of what is followed, and he has homes with the nation of Muhammadiyah from wherever he followed him with what gave him the revelation that we mentioned above and in it is the knowledge of companionship And who accompanies you in character and who accompanies you by face and who accompanies you by face and who accompanies you to you and who accompanies you to himself and who accompanies you to God and who is more deserving of company and who accompanies God and who has a position to accompany and not accompany anyone and the difference between companionship and companionship and in it there is knowledge of stations and conditions and in it there is knowledge of yes and wretched and in it is the knowledge of reward in the world and in it The knowledge of the attribute of the world to benefit from what is in it a world, and in it there is the knowledge of the types of those close to God and their degrees of closeness to every nation, and in it there is the knowledge of who wants God and who wants other than God, and what is related to the will. Except It will include in it the knowledge of what the truth accepts from the epithets, and it should not be attributed to it because it is in the custom and the law an attribute of a deficiency in the divine nature, and it is an honor and loftiness in the newly created, and in it there is a knowledge of arts from the sciences, and God says the truth and He guides the way

The Eighty-Second Chapter Three Hundred On Knowing the Place of the Rings, the Number of Divine Weddings and Foreign Secrets

Mosaic is indispensable

The knowledge of al-barzakh is a science that can only be grasped by the one who brought together the ends and the middle

He has influence with him in every calamity *** cosmic, so he has control over the worlds

If he wants a person to take revenge, and if he wants a person to be a blessing, he will spread it

The most just of creation is in the scale of His mercy *** in the worlds you see in it a fairness

[ Existence in images is a circle that turns from eternity to eternity. ]

Know that since the rings are the objects of precedents, we know that existence in images is a circle whose eternity turns against its eternity.


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Page 511 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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