Like the sedge, the knowledge of faith in the whole, whether faith accepts increase and decrease or not, the knowledge of comparison with its differences and its abundance, and the knowledge of commendable usury that is conditional in the transaction, and what is the meaning of

The saying of the Prophet, may God s prayers and peace be upon him, that God would not forbid you from usury and take it from you

So know that he does not take it from us and give it to us, and it is permissible to stipulate it in dealing with the truth rather than creation in a specific time. Mercy and divine wrath, so one does not have a ruling by which he is independent of what exists. What is the ruling on that isthmus, and does he have an eye that is present in the same matter, or is it related to it two sides in the ruling and he knows what prevented the two weighty people from rising to what is in their happiness after God made the path of happiness on the tongues of the informants of God And the knowledge of the domicile in which the substitution is based in the ruling is the place of the substitution of it from the domicile that does not accept that, although it accepts the substitution for itself and the knowledge of the durations and when the number of the ruled by it returns, is it fixed for the period, so the number is accepted as people in the same type or do the periods differ for themselves and the knowledge of what happens from the effect Whoever is under the rule of the period of its shortness, length and knowledge The different rulings on the notables, do they differ due to the different preparations of the notables in different times, or do they differ according to the different ruling names, the knowledge of the ranks of slaves among the free, and what each of the two classes has from God, and the knowledge of the difference between friendship and martyrdom, and from what position the secret was obtained by Abu Bakr, who favored others, and he taught the ranks of fire, and why? The names varied on it, and for each name of the types who enter it, the knowledge of the difference between the two origins and the two lives, the knowledge of the cause that discouraged some people and made it faster to others, the difference between speed and precedence, the knowledge of the homeland that one takes the place of many, the knowledge of the judiciary prior to the ruling in the Surah, and the science of describing the truth with ease without hardship, and what is the most difficult He has it from the lesser, since he was the doer of the two things, and he knew the place of removing the servant from the ruling of the two opposite qualities, so there is no description of him like Abu Yazid. The Message, the Messengers, the science of invention and management, the knowledge of those who have everything from a pair, and the knowledge of divine providence, is its ruling in the branch the same as its ruling in the original or not? The science of sciences, and God speaks the truth and He guides the way.

Chapter Twenty-Eighth and Three Hundred Thousand on Knowing the House of Vehicles Going at the Casting to Bassat, which is from the Muhammadan Presence.

This house is protected from death as long as you are in it, and it is an amazing house

Indeed, the one who is close to one is with a soul and a breeze *** in the paradise of eternity of blessings and kindness

He is blessed with the torment of the Fire that you will see *** glorifies God with knowledge and faith

By the creation of what has a limit, then inform it *** The judgment is free from deficiency and preponderance

From this house, the facts are for the poor, and they are the glad tidings, and the true vision is not the smallest of dreams, and it is part of the parts of prophecy.

[ The good tidings and the true vision ]

Know that if analysis comes to the compounds, the eye of the form goes away and the substance of the substance is not gone, and God makes it an example for those who know God in what appears from the structure of the objects of possibilities with the eye of truth, so that in the eye of truth appears what appears from the forms. In terms of what is described as indispensable to the worlds, then the objects did not go to the disappearance of the visible forms of the senses. Know that the visible forms of the truth are on three levels, for the truth in the world has three aspects, as it describes itself as having two hands that capture the world and

The Prophet, may God s prayers and peace be upon him, showed that in the two books that he brought out to his companions, in the one the names of the people of Paradise and the names of their fathers, their tribes and their clans, and in the other the names of the people of Hell and the names of their fathers, their tribes and their clans, and a third book did not come out for the people of God and his own, for their book is the Qur an. The Messenger of God, may God s prayers and peace be upon him, said The Qur an are the people of God and his own

And his place is between the hands, so they have the heart and the chest, which is his place and his presence.