The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the station of love and its secrets. |
Page 320 - from Volume Two (Display Image)The truth of the attribute described is an unknown self, and I advised you, so know and prove what the Sharia came to you. ( Chapter one hundred and seventy-eight in knowing the station of love )Love is attributed to man and God *** by a percentage that our knowledge does not know what it is Love is a taste, and you do not know its true nature. *** Is it not surprising, by God, by God? The necessities of love clothe me in her identity *** in the guise of extremes like the lofty present With love, it is true that the truth is obligatory as it sees *** in us and in it, and we are not an eye of likenesses I ask forgiveness of God for what I said, and I say thanks to God ( And what this section also includes is what we say ) I loved myself the love of the second one *** and love from him is natural and spiritual And love from him, my God, I brought it to you *** Words of light guidance in the text of the Qur an I asked and I do not know your question *** about what love or what scales Every love has a beginning that it achieves *** My knowledge is only the love of a Lord that has no second And every love has a beginning and has no end *** except the love of character and two They are not described if you fulfill their affair *** and they are neither endings nor omissions So the end of love in man is his connection *** a soul with a soul and a corpse with a corpse And the purpose of connecting with the Most Merciful is heresy *** for his benevolence is part of charity If I did not photograph it, you would not know who I assigned myself to *** and photographing it is a response to proof ( And what is included in this chapter is also what we say ) I am the beloved of desires if they learn *** and desires are beloved to us if they understand So if you understand my purpose *** then praise God Almighty and know Why did my people turn away from my words *** their opacity turned deaf What did my people do about seeing what appeared *** from my beloved in my presence has gone blind I do not desire anyone from his creation *** No, nor other than my existence, so understand Since I was deified, I came back in appearance *** and I was in me, so hold fast I am the rope of God in your being *** So stick to the door slaves and serve And if you say I am Zainba *** or regime or intransigence, then judge It is a wonderful symbol of good *** under it is a fine dress, teacher I am the dress on the one who wears it *** and the one who wears it knows not There is nothing in the robe other than what Al-Hallaj said one day, so they were blessed And the life of love, if I witnessed it *** it would come to me for my witnessing of you What he sees as the essence of the existence of the truth from *** has its origin in every state of non-existence ( And what is included in this section is what we say )Existence is a letter you mean *** and I have no hope in the universe but Him |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |