They are informed about the situation that they are the chosen ones, the good ones, not with the intention. Then, after the confirmation of the message, a statement may occur from them that is outside the requirement of semantics, and it is not from them except from a divine command.

His saying, may God bless him and grant him peace, I will be the master of people on the Day of Resurrection

So when the strength of this expression was to show the privacy with God, and he who is preoccupied with God does not have a free space for something like this.

He said no pride

That is, I did not intend to be proud, that is, I was commanded to make you known, for the knower how to be proud, knowledge prevents him, and witnessing the truth preoccupies him, and the like of this does not appear from those who are not commanded except from the frivolity of a soul or perishment due to the prevailing situation. Jealousy is specific, and it is the doctrine of our Sheikh Abu Madyan, and something similar has emerged from him out of jealousy. Indication of the Messenger s sincerity in his message on his behalf, so he brings a miraculous matter on the path of defiance to the Messenger, not to himself, so it appears from him. The eye of arbitration is in a man who has the position of evidence with the truth and who has a divine definition of his known station, like the angels in the Almighty s saying about them, and we only have a known station. They do not lack this praise and do not degrade their rank, and if the eye of arbitration does not affect the position, there is nothing wrong with it and leaving it higher, because in any case it is empty, and nothing like this happened from Gabriel except because he is a teacher of the Messenger of God, may God s prayers and peace be upon them. In arbitration, he swears an oath on God in a matter, so the truth is his oath, and with this he asks God s forgiveness, if not, there is a smell in it, he would not ask forgiveness, and the stories in arbitration about the righteous are many, especially what is said about Abdul Qadir Al-Jili, may God have mercy on him. I prostrated him until the rain came down, so God honored his part, and like the one who stood at the head of a well and was thirsty, and he had no rope or a bow, so he said: If you do not give me water, I will become angry, and the water overflows at the mouth of the well.

[ Control according to Ibn al-Arabi ]

As for the eye of arbitration in us, it is an easy matter in witnessing knowledge, for arbitration is for the apparent in appearance. The people of God take matters into their own hands, and do not exaggerate anything of what has appeared, for it has not appeared except for those who have the affair before and after, and God says the truth and He guides the way.

Chapter Twenty-fifth and Two Hundred in Knowing the Supplements

[ Supplements are additions to faith in the unseen and certainty ]

Know that the additions in the terminology of Sufism from the people of God Almighty are increases in faith in the unseen and certainty

If a surah is sent down with the light, the believers will be more happy in it

The knowledge of the unseen is the essence of all knowledge *** and all knowledge was present

Awareness of the unseen without evidence *** except for the Most Merciful does not give perseverance

And there is no eye for the unseen at the truth *** even if the name of the expert became clear to you

He has veiled the servants and every intellect *** until we know patient skin

It is the smallest of days, except that the extras that the people of God are termed are what give of that special happiness and knowledge of the unseen that increases it with certainty, such as saying, Lord, show me how you revive the dead. He said: Did you not believe? He said: Yes. But he said, The living are many. The existence of creation is from creation who created it from being