And he is the imam whose foundations are laid *** the good, the pure, the benevolent and the knowledgeable

You mean to him the aspects of all possessions *** and creation means to him, the tablet and the pen

[ torment and pain ]

Know that God supported us and you with a spirit from him that I adhered to this remembrance also for several years until I used to name it in my country as I used to name it also change it from the remembrances, and I saw his blessings apparent, neither by his saying they came nor by his saying what they did not do, it is his saying, but you did not deny them, and you denied them. But God threw, and the person comes with an act because the action appeared in him, and he likes to be praised for what he did in it, and the action is not for him. And his lack of the least comforting reasons for his pain, so he said, Do not think of them as a relief from the torment. He says, Do not think that they are enjoying this as a sign, not a reality, and they torture him. some of them

Have you heard of pouring *** a healthy limb a sick limb?

I am blessed with torment *** tormented with bliss

[ The completeness of men is like one of the divine names .]

And know that every male produces contrary to the first concept of it, for what it produces indicates the state of the remembrance, as we stipulated the Great Interpretation for us, except for a complete of men, for he knows all what that male produces because it is not restricted and departs from those attributes and names that are under the jurisdiction of the name God, for the full of men is in the status of a name. God is one of the names, and if he has a word for it, he does not utter it unless he is restricted to the situation or the pronunciation. It is necessary that God speaks the truth and He guides the way.

The fifty-fifth chapter on knowing the reason that prevented me from mentioning the rest of the poles from this time of ours until the Day of Resurrection.

For every prohibition there is an apparent or inward cause that must be present

A barrier appears from others *** and a barrier appears from his own eyes

The prohibition may be from his proximity *** and the prohibition may be among them

From the existence of the mind from its thought *** you find the existence of the truth in its preservation

The adornment of a person is from himself *** His awareness of adornment is in his disgrace

[ At all times there must be a pole ]

Know, may God guide us and you, that the written books do not leave until God inherits the earth and those on it, and in every time the people of that time must stand on it, and in every time there must be a pole on it that will be the course of that time. And they do not know his rank, because the guardianship is hidden by God in his creation, and perhaps they do not have that pole in their souls with the same status that he is in the same matter. So I left that out of my compassion for the nation of Muhammad, may God s prayers and peace be upon him, and I am not in the hearts of people, nor in the same matter, nor in myself as a messenger. It is obligatory to believe in me and in what I have brought, and God has not mandated me to show something like this, so I would be disobedient by leaving it. Whosoever is your Lord, let him who wills, let him believe, and whoever wills, let him disbelieve, and extending mercy to all is greater than its specialization in our right. He did such a thing as al-Qushayri in his epistle where he mentioned these men in the beginning of the epistle and what al-Hallaj mentioned in them for the dispute that occurred in it so that the accusations would not be touched upon. For those of the men mentioned in his message, then he legislated his belief in monotheism at the beginning of the message, in order to remove the bad fold in the soul of some people, and God says the truth and He guides the way.