Al-Barzakh, and among them are those who remain drunk in the isthmus until resurrection

[ Preference of natural or mental intoxication over divine intoxication ]

And know that if a person presents a person with natural or mental sugar and then removes them or one of them from the divine intoxication, then the divine intoxication will be cleared from this drunkenness that was in the place. The right of God is revealed to him in the matters that he benefited from in a state of drunkenness, so he knows when he wakes up what should be broadcast from it in general and in particular, and what should be concealed. That there remained in him the feeling that he would have rapture, if he did not remain with him, he would have been like the sleeper, the pen is lifted from him, that is, he does not have to seek forgiveness. It appeared from him what is like the case of the one who did not have something that necessitates seeking forgiveness, for in our view of God, seeking forgiveness is in the two places of one station. It is necessary to seek forgiveness, so it will be forgiven This is his position, i.e. he asks that God conceal him in His care, to judge him in a state of his affairs, if God does not cover him in His care, that it appears from him by virtue of that situation what he should conceal. They have to apologise for its occurrence, and this is the repentance of the great men among the infallible men, and for this reason he never heard from a prophet, in the case of revelation being revealed to him, words until it was transmitted from him. On the lookout of someone who is not inspired by revelation, he may turn back from that and regret what happened to him in that, and something similar happened to him in the captives of Badr and Souq al-Huda in the Farewell Pilgrimage and so on. Because of his knowledge of the citizen, and if the drunk has the right not to see the awakening in the sky if it wakes up, i.e. its clouds are removed and revealed to give the sun of its heat for what comes out of the earth from plants and heating the world because it has an effect on that as the clouds gave what is in its strength of moisture in the earth for that plant. The state of drunkenness and the state of being awake in nature, if there is no benefit at The drunk is on the road, nor when the one who wakes up from him, so he is not from the people of the road, rather it is like the awakening with which there is a drought called Selma, which is what we referred to in the verses at the beginning of this section.

Every sugar has seizing *** and every awakening has stability

[ The waking people are either awakened by their Lord or by themselves .]

And know that among the sober is he who awakens with his Lord, and among them is he who awakens by himself, and the sober with his Lord does not address anyone but his Lord during his awakening and does not hear except from Him, so no eye falls for him except on his Lord in all existing things, and he is on one of two stations. And God surrounds them behind them, or either the Truth sees the same things, and here the men of God are divided into two categories: one sees the Truth as the same things in judgments and images, and another sees the Truth as the same things in terms of what is subject to the judgment of images and their rulings, not in terms of the eyes of images. The conditions of the men of God are in their sobriety in God. As for the one who is sober by himself, he does not see anything but his forms and likes, and he says that there is nothing special like him. The awakening of the soul is that the right is to be isolated from him as he sees it in his qiblah if he prays and does not see that he is the one who is praying. the path

" Chapter Two Hundred and Forty-Eight "

Every principle manifests itself in its manifestation *** A taste that indicates the meaning of liberation