Whoever deprives him of it is like him *** to him, so this is what I have said about him

This is because man is not free to make his deity an example or an opposite or a disagreement, and in every way, he has made a distinction between God and the world, so this criterion that piety gives him must be a special criterion, and it is nothing but the criterion that is in the eye of the Qur an, for the Qur an includes the criterion by itself. This criterion is because piety has produced it, so either he made it his appearance for the one who feared him even though he was still present in the eye before his appearance, or he made him create it in him after he was not, and it is nothing but appearance without creation, then he followed it by saying and atones for you, i. His Lord is to make himself a protection for him from every blameworthy thing attributed to him, or to make his Lord a protection for him from every hardship that he cannot bear except with him, and he is there is no power and no strength except with God, and he says, And you we seek help so that he meets with him the hardships of matters that are beloved to God and hateful, of course, just as you make yourself a protection for him. With it, you negate from him everything that is blameworthy according to Sharia law, praiseworthy and beloved. Of course, it results in you being a protection for you, knowing every severity, then all of its divine names are revealed to you with their details and types. the two cases

[ God gave knowledge to his lovers ]

God does not give knowledge except to those He loves, and He may give the condition to those He loves and those He does not love, for knowledge is fixed and the condition is fleeting, and if it were not for the difference that is in the eye of piety, piety would not produce a difference, for a thing does not produce anything but the like of it, and it is only that and that is why the world was in the image of the truth Whoever is overpowered by his nature, his resemblance to his mother is stronger than his resemblance to his father, and whoever is overpowered by his intellect, his resemblance to his father is stronger than his resemblance to his mother, because the world is between nature and truth and between existence and non-existence. And it is not a creation, as it is not a creation in every aspect, and it is not a right in every aspect, so we do not doubt the bewitched about what he sees, that then he is visible, and he must, as he said, imagine him from their enchantment that they are striving. And sticks, then he knows for sure that if the creation were stripped of the truth, it would not have been, and if it was the essence of the truth, it would not have been created. That is why the creation accepts the two judgments and the truth also accepts the two judgments. So he accepted the attributes of occurrence according to the law and before the attributes of the foot, legally and rationally. He gave him knowledge of it, as we mentioned it in other words And he showed the percentage of the effect on him from the truth, which is that he created him and he was nothing, that is, he did not exist.

In any case, there are two differences *** brought by legislation and evidence

And this criterion produced by piety is only with the teaching of God, there is no other way for intellectual consideration in it.

( Chapter Twelfth Five Hundred Thousand on Knowing the Condition of Qutb, his house was, whenever their skins were cooked, We would replace them with other skins )

Every time the flame becomes skins, God replaces torment with skins

Judgment never ends with him *** bequeathing people in hell immortality

God made of them and them *** when the question ends, witnesses

If martyrdom is performed among them *** they will possess victory and new bliss

[ The testimony of members and skins on its owner ]

God Almighty says news about them, and they said to their skins, Why did you testify against us? They said, May God make us speak. That is, by witnessing against you, because they are just witnesses, acceptable to God s word. And the skin was called by this name because of its torture, because it meets with itself all the hardships such as surgery, beating, burning, heat and cold, and it contains sensation, and it is the shield of the animal soul to undergo these hardships.