Those who circulate in the surrounding throne are first, for you are at the heart of the existence of the world, so you are in the position of the secrets of the scholars, and they are in the body of the world. Neither the master nor the servant knows me. The divinity is sanctified, so it is sanctified to realize and in her position to associate you with the ego and I, so do not seek me in you, so you mean, or from outside. Your eye bears witness, so stand in the attribute of participation, otherwise be a servant

Your example is not suitable for my service, so I went out as a fugitive, and the present became turbulent, and he said, Leave me. Then he said, Return him. On the authority of his witnesses and the presence of his presence, he said, How can someone enter into my presence in my presence who is not fit to serve me, if you did not have the sanctity that necessitates the service, then the Presence would not accept you and throw you at the first sight and you are in it, and I have seen from your proof and conceal it what increases you respect and when it manifests itself in modesty? Then he said Why did you not ask me when I ordered you to be expelled and responded to your ascension, and I knew you as the owner of an argument and a tongue? How quickly did you forget, O human? So I said, I was dazzled by the great witnessing of yourself and it fell into my hands for taking the oath of allegiance in your manifestations. From me, he came to me, but the Presence gives that no one else will testify, and that he does not look at her appearance but hers. He said: You have spoken the truth, O Muhammad. So prove to the One Station, and you and the number, for in it is eternal doom.

(Arrived) [Entering into the Kaaba al-Hijr: The House that transcends the veil]

So the faithful deliverer said: O Akram, and my description. You have not mentioned anything to me except that I am aware of it, and it is in control of myself and standing. I said, You made me look up to you from you until I told about you. He said, Yes, O stranger who comes and seeks the student who intends. Enter with me the Kaaba of the Stone, for it is the House that transcends veil and veil, and it is the entrance to the knowers. So I entered the House of Stone with him at once and he placed his hand on my chest and said, I am the seventh in the rank of encompassing the universe and the secrets of the existence of the eye and where the truth has found me a naive piece of light from my surroundings and made me a mixture of colleges, so between me I am looking forward to what is thrown to me or descends upon me, and behold, the supreme knowledge of the pen has descended by myself from its dwellings. The Most High, riding on a horse standing on three legs, bowed his head to myself, and lights and darkness spread, and he breathed in my asshole all beings, so He split my earth and my heavens, and showed me all my names, so I knew myself and others, and distinguished between my evil and my good, and separated between my Creator and my truths. For the descent and the arrival of the Messenger, the property traded for me, and the ships revolved around me, and all of my right-wingers were approaching, and my presence was approaching. Impossible, then this was the case, and I made known to some of the elite what I witnessed, and I informed them of what I found, for I am the ripe kindergarten and the ripe fruit, so raise my story and read what I contained in my lines. What is hidden and what it contains, so the first line I read and the first secret of that line I taught him what I remember now in this second chapter, and God, Glory be to Him, guides to knowledge and to a straight path.

(Chapter Two) On knowing the order of letters and movements

From the world and what they have of the most beautiful names, knowing the words, knowing the knowledge, the world and the known. Know that this chapter is divided into three chapters: The first chapter is on knowing the letters The second chapter is on knowing the movements that characterize words The third chapter is on knowing the knowledge, the world and the known

The first chapter is on knowing the letters, their ranks, and the movements, which are the small letters and their divine names.

The letters are the imams of words *** the tongues of memorizers testify to this