And the need blinded her from the difference of causes and the rise of each cause from the other, and she said, Perhaps this unseen which called me to it will be like witnessing. She did not find an apparent reason to rely on it. She drifted towards that unseen that called her. Perhaps in His hand is a hope that would bring her out of the distress that she finds. She answered him with necessity, and it is the country whose plants do not come out except in sullenness. The Almighty said, And if the causes are afflicted by harm, the cause is lost in the absence of reasons. He was the reason that saves him, so when God saved him and helped him and resigned, he said this also from among the reasons that stand apart from each other in what we want, so he made him one of the reasons and he is the polytheist, so he only came out in anger and for this he hastened to return to the apparent cause, so the two parties were distinguished, but there were two parties in the world with this equivalent As the original ruling was based on the principle that there is compulsion and choice, then by choice it still waived from the fifty prayers ten ten until it ended up to five, and by not choosing, he proved it five and said what changed what I said and it was The obligator has what he gave the known, so his knowledge of it did not exceed, and those who turn to God in it in the event of total necessity rely on it from where they are not aware of this principle in the ruling, and the other party relies on the rule of choice in that He is the One who does what He wants. And the happiest is the one who came out in distress from the divine conditions

The Almighty said: I did not hesitate to do anything, I did not hesitate to catch the breath of the believer. He hates death and I hate to harm him, and he must meet me.

He says, I must illiterate him out of my hatred, and he is well-known that made me do this because I knew from him that this would happen. Near knowledge, and God speaks the truth and He guides the way.

The fulfilling chapter is thirty and five hundred in the knowledge of the state of Qutb, his house was disdainful of the people and they did not take lightly of God, and he was with them when they spent the night with what he did not approve of saying, and God was what was covered.

Ignorance of God is the same thing as ignorance of me, and that is why *** I concealed myself from my ideals and forms

And I knew that God is watching me *** for the one who said, Don t cross your mind.

So what is the answer if the Galilee says to us *** Why did you do it, so we told him the ruling for the situation?

The situation is a talent and you are the gifter of it *** Will you preserve my existence to preserve the likes of me

Do not blame me or who you know *** and you know him, the Lord of gossip

[ Ignorance of God arises from your ignorance of you ]

Know that God supported us and you with a spirit from Him that ignorance of God was due to your ignorance of you, for God has not made evidence of knowledge of Him except your knowledge of you, so He placed the verse in yourself and

The Prophet, may God s prayers and peace be upon him, who translated from him said, He who knows himself knows his Lord.

And what is the best of what the Most High said that they underestimate the people, for they are tempted to forget, and they do not underestimate God, who neither misleads nor forgets. Control over them according to the situation and ability, and the love of praise and praise that they have. The Divine Names converse about him in the event of this action, especially the forbearing and patient name, and he knows that hiding from it is impossible, so it is necessary to do what he brought. In the same way the truth is in that, and he does not say anything like this except for someone who is not a writer. Do you not see him? He says the Almighty in the fullness of this verse, and God was surrounded by what they did, warning that this work in which he is, I took note of it from myself in terms of I hated things that I must create and love things Rather, he said that to establish Excuse the believer s servant, for he does not dislike doing something that is hidden from him and is concealed because of it, except for the believer that this is not permissible to do according to sharee ah.