The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the spiritual clink, from the Mousawi presence.
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In this place, which is the divine station in the world, and this house of science includes this science, which is the science of wisdom, and it includes the science of attitudes, the science of arithmetic, the science of conjecture, the science of negligence, and the difference between it and the respite that the wise name requires, and the knowledge of precedent to sins and transgressions. He has this disobedience with this reward and his quickness to do it is an act of worship in the sight of God. Does it obscure the one who is close to him, and he must hasten to it when performing the act that contradicts the lawful ruling from the lawful ruling in it, or is it not obscure? Of the people of our path except a few, for its depth is far, and its balance is hidden and precise. What is in the scales is hidden from it, and most of the people of God s path have neither seen nor seen it, and if it is said to him that he denies it, then what do you think of the scholars of drawings, so what do you think of the common people? They do not say about specialization, as we say. Rather, matters to them are all acquired by preparation. Hence, this knowledge and other things related to specialization are hidden from them. Among the sciences of this house is the knowledge of the reason that led those who say to deny the abode of God. The sensual and the spiritual afterlife, for they are undoubtedly two sects, a sect that denies the sense of the afterlife, and a sect that denies a meaning and a sense, and among its sciences is the knowledge of the conditions of death and when it will return, what its reality, its slaughter, and its image in the world of representation, a saltier ram and the place of its slaughter, and for those whose life passes when slaughtered, and the knowledge of the manifestation that necessitates the eclipse of the spiritual and sensory planets, and the knowledge of the Presence of God The servant and the Lord appeared and from this Presence appeared those who claim unity and solutions, for it is the presence of knowledge in which feet slip, for the suspicion in it is strong and cannot be resisted by a composite evidence and the science of travels. And he sensed something a lot and from the sciences of this divine house also to what divine name will people return on the Day of Resurrection and the knowledge of the reason for which the scholar asks someone else about what he is doing and the reason why the scientist denies what he knows if he is asked about knowledge of it and the knowledge of man revealing what is in the soul of the king and whether it is from the knowledge of concealment or appearance or It includes what is from the knowledge of concealment in one aspect, from the science of appearance in a face, the science of literature, the science of emulation, and the knowledge of the reason that necessitates preferring the world over the hereafter, with what is in it of grief, sensory and moral denial, and the science of seeing in the home of God. Is it permissible or impossible, whether it is a vision of insight or sight, and is the vision its place in the reality of the seer or the usual and known eye, and is the vision a ruling or an existential meaning, and is it the eye of the seer or something else like his attribute, the knowledge of the state of souls after death, the knowledge of the immediate and deferred world afterlife, the science of turnout and turning away, and the knowledge of the threat Determination, knowledge of power, and this measure are sufficient in this house, and God speaks the truth and He guides the way.

Chapter Three Hundred and Ten: Knowing the House of Spiritual Salsa from the Mosaic Presence

The Messenger of God, may God s prayers and peace be upon him, said in the revelation of revelation that revelation comes to him like the ringing of a bell, and it is the most severe for me.

The revelation of revelation to the prophets has various forms, the most powerful of which is the revelation of the salaah of poetry

The zodiac is for definite positions *** and they are the houses of the meteor car

Its counterpart from the existence of happiness includes it *** This is to victory and the other to failure

If the tempest comes, it asks me *** for love, to give me whatever literature you want

And the clouds came and the spirits carried them *** and the thunder reveals the non-Arabs and the Arabs

And the lightning takes off from the lights of its upbringing *** in the darkness of the dungeon a dress of gold

And the clouds pour the rain of truth into a house of mud, whims and flames

And the earth shakes in admiration of its flower *** and the garden flutters in its straw garments

This knowledge of the facts, I only want *** knowledge of God and the names and veils

When the knowledge of itself traveled, *** taught me to reach it, I called out closely


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 37 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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