The people of insight and the lords of thought, the two qualities of the suspicious from the lords of intellects

is nothing in existence but God, and there is nothing in nothing but the most visible of the possible .

And this matter led us to believe in the existents in their details that that is the appearance of the Truth in the manifestations of the objects of the possibilities, by virtue of the preparations that are possible on it. And there is nothing in nothingness but the objects of the possible, which are prepared to be characterized by existence, for they are not In existence because its apparent rulings are, so they have no eye in existence, neither is they as they are nor is they because they are apparent, so they are, and the distinction between existing beings is reasonable and perceptible due to the different rulings of objects, so it is not.

O I am what I am *** nor is it what is

A gentle flirtation and a subtle gesture that was rejected by the evidence and denied, created by the eye and confirmed, so say after this what you want, for I have revealed to you about the matter what it is, so no believer is mistaken in his belief and no critic is ignorant in his criticism

Then there is only God and the universe is an accident *** and then there is only God and the universe is apparent

So what is knowledge but ignorance of God, so hold fast to my words, for I will travel soon

And my money is unscientific and inherited money *** except for the eyes of my children, then this money is present

( Chapter eighty-six on piety of worldly limits )

I know, may God bless you

Those who fear God s limits are individuals *** in this abode and individuals are single

Verily, the boundary, if its image is achieved, is *** isthmus, and it is in the investigation of witnessing

So be aware of your official limit that he has *** and in the depths of that cave there is atheism

Stop at your own luck and enjoy what *** has been achieved by those who have happiness and happiness

Poverty and helplessness in this world and in the hereafter *** The goal of proximity is nearness in which there is distance

This is the way of a people who have their determination *** they won it and by it they prevailed

[ The world is the abode of mixing and the sperm is mixed, and the Hereafter is the abode of discernment .]

God Almighty said, And beware of a trial that will not afflict those who have wronged among you in particular, and know that God is severe in punishment, and any punishment is more severe than a punishment that pervades the deserving, the unjust, the unjust, the innocent, the unjust, the limits, and the ineffective. It is the abode of discrimination, and the punishment is not afflicted except by its people. If the emergence of the Hereafter was from an amniotic sperm, as Ibn Qassi said, the punishment would have spread to both its people and those not entitled to it. The first, so if you do not mention that she was without an example, and that is why he came up with the word precipitation.

[ General sedition, comprehensive punishment, and overlapping borders ]

And this general sedition, the comprehensive punishment and the intertwined limits are from the nature of his saying that he does what he wants, because its outward appearance does not require justice, and its interior requires divine grace. Punishment because it came to him as a consequence of his wrongdoing, so the innocent does not necessitate it, but the ruling of the house is upon him as the people of the abode of unbelief are judged in the home, even if there are people in it who do not deserve what the infidels deserve.

The Prophet, may God s prayers and peace be upon him, has made the ruler of the people among them

And he who is not among them in the same matter, God made us among those who dealt with him with his grace and did not ask him for the duty of his right

[ Injustice of the chosen among the servants of God ]

If God says regarding the one whom He has chosen from among His servants that He is unjust to Himself by carrying the trust, and this is the oppression of the chosen ones of God s servants, there is no injustice that transcends the divine limits, for whoever transgresses the limits of God has wronged himself because he has an eye for himself, and that is the limit for himself. God is the one who has it, so if the servant enters into the epithet of Godliness, which is God, he has transgressed the limits of God, and whoever transgresses the limits of God, those are the unjust, because the limit of the thing prevents what is from it to come out of it and what is not from it to enter into it. Those who are successful are those God s limits, so do not approach them. Likewise, God makes clear His signs to people so that they may be pious. He described them with piety if they did not transgress it and made it a protection for them.

[ God s subjective and official limits ]

And there is nothing in our hands from the personal limits of God, and what we have are the limits