The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of the first row with Allah the Exalted, the divine doubt, the Revelation of Khyber and the secrets which descended at that day, and it is from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 192 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The same image that the sight perceives, and at another time the revelation gives him what that person spoke in his heart, and it is speaking on the mind about a specific knowledge for him and a revelation, not from rebuke, or intuition, or agreement, and in it there is a knowledge that remains divine kindness to the world. And in it there is the knowledge of endowment and gain, and in it there is the knowledge of what is the matter in which the servant takes the place of his master, and in it there is the knowledge of taking care of the causes that gave goodness to the one who considers them, and in it there is the knowledge of substitution, that is, the knowledge of the forms that the substitution perceives in his image wherever he wants. On me the day I was born and the day I will die and the day I will be raised alive, and He taught the images that the truth establishes instead of the image of this one on whose behalf the truth will be established without knowing who this is on whose behalf and his status in it is the status of Yahya, peace be upon him, in the words of God, and the people who live and greet him. Which of the two stations is more complete and higher, and the fact that Yahya did not give him a name before, and his specialization with the slaughter of death on the Day of Resurrection, and in it there is knowledge. It is raised in the same matter, or it is not correct to raise it, but it is raised in the right of the one who is raised in his right and it is predestined with God from where the world does not feel that and in it is knowledge that everything that man knows is only a remembrance, not the beginning of knowledge, and that all knowledge is with him, but he forgot it, and in it there is a form of knowledge Dominance of the jinn over mankind and mankind over the jinn, and is the jinn s power over mankind outwardly or inwardly, or is it against a people outwardly in particular, and the inner is infallible, or how is the matter? Its meaning is such that it appears in a more subtle form of the jinn, so it becomes apparent by itself in the inner part of the jinn, the flow of the jinn in the inner part of mankind, so that the genie does not know him and imagine that this is from his own judgment on him, and it is the ruling of this disoriented human being. It has preceded from my sexuality and what it mentioned or not, and it contains the knowledge of medicine by which a person removes what the jinn has affected him in his domination over him, and it contains the knowledge of what is revealed to him after the disappearance of this effect from him, and it contains the knowledge of the issue of multiplicity from the one, and whether the one emanates from the one, the abundance or the abundance, and in it is the knowledge of what comes from the source It is authorized to have the rule of the source, and if this is proven, then it will be the wealth of the entrusted world So to rest, for the truth is what the world released from Sunday to Friday, and the day of eternity entered, which is Saturday and Saturday, which is the seventh of the days that have no end. Creation from God in what this world needs in terms of conditions that never end and do not expire, and in it there is the knowledge of the origin of the angels, and in it is the knowledge of the origin of man, his rank, and what he has from the divine presence, and the differentiation of people of this type, what is the differentiation, is it in origin or what is accepted From the symptoms and from the sciences other than this, but we intended to the important thing. The important thing is that we alert the hearts to him, and God says the truth and He guides the way.

( Chapter forty-seventh and three hundred in the knowledge of the house of the divine intransigence and the first row with God Almighty )

How much is there between one who knows what he has *** and one who has increased his knowledge?

This is the one in whose knowledge he ascends *** and that is what departs from his judgment

So the condition is for the first from its quality *** and the knowledge for the last is from its quantity

How much his wisdom does not end *** his knowledge is nurtured on his understanding

If the letter did not exist, I would not have *** understanding and may realize from his delusion

So knowledge and understanding are both for my eyes *** and the truth is only his knowledge

[ God has made with him an envelope for treasures of things ]

And the Almighty said, And what is with God remains.

The Messenger of God, may God bless him and grant him peace, said, as the angels describe themselves to their Lord

And the Most High said, Indeed, God has the knowledge of the Hour. And the Almighty said, And there is not a thing but that it has its treasuries. Sincere place but what is the adverb of one sentence position on


Konya Manuscript
futmak.com - Meccan Revelations - Page 6949 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6950 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6951 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6952 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6953 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 192 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!