He imagines that he is the voice of that silent person, and he is not. He who does not have this condition should not claim that he is silent

[ gesturing speaker ]

As for the silent one who speaks by pointing, then he tires himself and others and does not produce anything for him. Rather, he is one of those who imitate the mute who speaks by pointing and does not count on him. This is what a group of the people of the path erred about. It is only for divine benefactors, not for other believers and Muslims who have not attained the status of benevolence

( Chapter ninety-seven on the status of speech and its details )

Speech is phrases and expressions *** and may alternate with signs and gestures

If it were not for speech, we would be in nothing today, and there were no rulings and news

And it is the same soul of the Most Merciful *** Clear intellect, and in the legislation there is news

In it, the images of people appeared prominent *** meaning and sense and that the Bedouins created

So behold, you will see the glorious wisdom standing in it *** for the eye of the intelligent heart there are things

[ The Ascension of Genesis in which the Rahmani Nafs ascends ]

Speech is an influential, psychological and merciful adjective derived from the word, which is the wound, so we said it is influential as the word affected the body of the wounded person. That universe with words and about the person formed in it by the soul, just as the soul ends from the breather who wants to find the eye of a letter, so the named soul emerges as a sound. The Ascension of Genesis in which the soul of the Merciful is limping is called, so which eye is an eye of fixed objects that is characterized by existence

[ The Divine, Divine and Rahmani Speaker ]

Every speaker must have an impact on a soul from a word other than that the speaker may be divine, divine, and merciful, so because he is divine and merciful, his speech does not require the creation of a visible eye except what appeared from the form of speech that he created when uttering. This speaker has created the origin of Qom. If Zaid stood up to his command, then this commander created the image of Qiyam in Zaid for the origination of the word Qom. He is divine because the creation of objects is for God, and this is general in all creation. This is the case, but it is Rabbani or Rahmani, and it is not necessary for the Rabbani and the Rahmani except to establish the origin of speech in particular, and the divine is what we mentioned

[ The divine speaker is of two kinds ]

However, the divine is of two types, my God as we mentioned, and my God prefers His words to things absolutely, from inanimate, plant and animal, and the universe of any universe was above and below. and peace and

He said to the one against whom the word of torment was imposed, say: There is no god but God

What appears from the origin of his command is the emergence of there is no god but God in the place of the commanded, even if he has insight into it, but he is commanded to command while he is keen on the nation. He replaced this person for the back of his eye and gave him the name of Islam, just as this person, when he told him the truth Be while he was in nothingness, he could not but be and must. You want to make it a place for the manifestation of what you want to create in it, to be a place for the presence of your creation in it, not every speaker in the world has an absolute God, but he has the absolute in what he wants to create in himself and not in others, so know the secret of this and know whether you are a speaker or an utterer

( Chapter ninety-eight on knowing where to stay awake )

Whoever does not sleep has an eye and does not have a heart that sleeps, that is the only one

His place is to be preserved, and notables worship him *** and he is not restricted by nature or body

He is the Imam, and his Imamate does not apply to the worlds, and no one has gained him