And since it was nothing but a judgment about what appeared to my names, and in the same matter to the objects of possibilities and existence to my eyes and not to me, and the provisions separated the possibility of images in a single eye, as the people of consideration say in the details of species in gender and details of persons in type as well as the detail of images possibility in the eye and you see the names I name them I mean the beautiful names, so it makes The effect is for it, and in fact, the effect is only for the objects of the possibilities, and for this reason it is based on the images of the names of the possibilities, and from the names of the possible ones is the names of God. The truth and the thing, if it is in a thing with such closeness that it cannot be seen, then it cannot appear to it as we see it in the air. It is impossible after the images about the eye in which it is found, because if it separates from it, it will cease to exist, as is the case in itself. These possible objects have shown an image except with the divine names of the Sayer, the Powerful, the Creator, the Provider, the Resurrected, the Dead, the Goer, the Humiliated. By what they benefit in the event of their existence, some of them are from each other. The objects are the bestowers of these images, those sciences that they benefit from by the divine names. This is the meaning of the Almighty s saying, Until we know, and He is the All-Knowing. Undoubtedly, the truth is knowledge, and the objects are knowledgeable and beneficiary, and knowledge is only the eye of images and their benefit from the divine names that are given by the objects of the possible sciences. Here he learned the rule of plurality, unity, influence, influence, effect, the ratio of the universe to God, the ratio of the diversity of the visible forms, what appeared, what appeared and what was hidden, and what was hidden, and the reality of the first and the last, the apparent and the hidden, and that it is attributed to those who have the Divine Names of God on the door. No one can appreciate his destiny except God, so whoever knows this chapter knows himself, is he the image or is the eye of the giver of the image or is he the eye of the fixed and possible eye that has nothingness from himself A and whoever knows himself knows his Lord by necessity, so he does not know the truth except the truth, so there is no precedence or delay, because the possible in the absence of it is not later than eternity attributed to the existence of the truth, because eternity as it is necessary for the existence of the truth is obligatory for the non-possible and its proof and identification with the truth even if not what is specified when The truth is distinguished from another possible when he specified it in the discourse in the saying of Be. And whoever knows this section knows who says Be, and to whom it is said Be, and who consists of saying Be, and who accepts the rule of K and N, and God says the truth and He guides the way.

Chapter Four hundred and seven: Knowing that a fight is faster than a blink, you steal from me if you look at someone else, not because of my weakness, but because of your weakness.

The worshiper turned the eye of his embezzlement *** Time plays how he wants with his people

It is eternity and the will of it *** and the people of time are the eyes of its people

Everything has a named dress *** and the hearts of men are the same as its clothing

And I am a picture of him and then he is hidden by my presence like a slug when he sweeps it

To the limits established by a cosmic image *** transcends it with its foundation

[ The four men is what ]

I entered upon our sheikh, Abu Muhammad Abdullah Al-Shakaz, in Gharnata, from the land of Andalusia, and he was one of the people of the early days, and he was one of the oldest of those I met on the path of God. And proclaim among the people the pilgrimage, men will come to you, wanting on their feet, not riding, and men on the customs, so he wanted the four men to limit the ranks because there is only a messenger, a prophet, a guardian and a believer, and with the exception of these four, they are not considered in terms of their notables, because they are not considered in terms of their status. His human eye, humanity is one eye in every human being, but