And the higher calls him to him and the lowest does not call him to him, so whoever invites him to the lowest until he confines himself to him, and in him there is a knowledge of what transcends a human being. Indeed, in the image of his Lord, and that the rule of a thing in action gives the opposite of what He gives by force, so giving Him in action is stronger, and in it is the knowledge of appearance, concealment, and rest, and in it is the knowledge of the breaths that appear in the world with mercy, and what is the reason for that, and the generality of the entry of creation into these breaths, and in it there is knowledge of what the truth wants to appear, and the person in opposition wants to conceal it, and it is he who He sees the interest in other than reality in existence, and the owner of this position needs an iron sight for the sake of legal scales, for ignorance of what the truth sees of interests is more than knowledge of the apparent interests in the universe. He has never made a mistake, and if someone who does not have this quality acts upon it, he is wrong, and he is the one who says that the common people say that the happy mistake is right and the one who is not happy is wrong. And every two opposites between them are a mediator, like a lukewarm between hot and cold, and no one is able to separate heat from cold in this lukewarm, and in it there is knowledge of the difference between who is for God and who is against God, and in it is knowledge of the way to God by intention. God and the generality of the Divine Transfiguration is known, and the servant has the will in that, and in it there is knowledge of what is specific to the Name Most Gracious, not other than the Divine Names, and what the Most Merciful Name should be treated without other Divine Names. And in it there is the knowledge of deliberation and silence, and where to praise, and in it there is the knowledge of the qualities of the happy from others, in terms of reason and law, and in it there is a knowledge of the attributes that accept change from what is not accepted and of those who do not accept it, and in it is the knowledge of the preserved and infallible scholars who know God Almighty, and in it is the knowledge of what the memory produces from the believer, and in it is the knowledge of those who seek leadership then eyes On it and in it is the knowledge of the care of the callers to God and the honor of their rank with God, and God speaks the truth and He guides the way

The Compassionate Chapter Three Hundred and Sixty in Knowing the House of Praised Darkness and Witnessed Lights

The light of acceptance upon verification is faith *** and the light of your thought is signs and proof

The light of your mind does not cease to have a resemblance, and there is a time of additions and decreases

And the light of your highest faith has knowledge *** In Ras Muraqba there is no slander in it

Guardian over him if the mind looks at him *** over his paths rule and authority

It is necessary, neither thought nor consideration *** and is not constrained by profit and loss

[ Indeed, the light perceives and perceives by it .]

Know that God has taught you what sustains you and has made you among those who purify you. The light is perceived and perceptible by it, and the darkness is perceivable and not perceptible by it, and the light may be magnified so that it is perceived and not perceived by it, and He is so gentle that it is not perceivable and perceived by it, and there is no perception except with light in the perceptive.

He, may God s prayers and peace be upon him, was asked, Have you seen your Lord? He said, My light is I see Him.

He cautioned with this saying on the utmost closeness, for it is closer to man than his jugular vein, and we are closer to him than you, but you do not perceive. By darkness for its own sake, nor with light for its own sake, which is the isthmus and the middle, which has a ruling on its two ends, and for this reason He made two eyes for man and guided him to the two paths because he is between two ways. It does not exist, nor is it non-existent, and it is the strong impediment that prevents pure light from repelling darkness and preventing pure darkness from going away with pure light, so it receives the two parties by itself. And protection for both parties, no one can judge the destiny of creation except God, for this is the origin of the lights and darkness that appear in the world