Education, as the Most Merciful said: He taught the Qur an the creation of man, He taught him eloquence, so education is the eye of the conquest and from this door, so wherever they turn, then the face of God is like the prayer upon the departed. And his speech is a surah of the Qur an, so which surah or any verse he wants he recites without specifying, because the legislator has not restricted him to a specific surah, so it is according to what he finds in his mind and that is up to God. His soliloquy in his confrontation with him, and from this section his saying, The number of other days and the days of God that the servant interrupted by Umrah does not determine its value, and that is why he denies it. A likeness of Him, so he does not know in which attribute he can be evaluated from what has no analogue from the side of truth, and it is every divine attribute that a servant cannot be characterized by, even if his knowledge of it is as he knows that the truth is not identical with it, and with this knowledge there is no deity because the divinity is not his attribute and this is the meaning

His saying, may God s prayers and peace be upon him, when he asked his Lord, O God, I ask you by every name by which you named yourself, or taught it to any of your creation, or preserved it in the knowledge of your unseen.

So included in this is every name that can be characterized by it, and every name that cannot be characterized by it. Whatever names are not characterized by it have no likeness, so it is known to us in our fasting, not standing by us, so that we are characterized by this is the benefit of not specifying the days on which we fast. If we are traveling, then we break our fast. The days of Ramadan or we perform it on unspecified days, so the owner of this confrontation means God Almighty in his ascension, empty-hearted, empty-hearted, naked on purpose, a specific name, my God, because you are a servant, and with what God is effective for what He wills. It is from it while preserving your time for what you have been required to do to fulfill the right of time and observing the discourse of the Sharia despite your absence from you in that by taking charge of what you are in and you are subject to the flow of its proportions with caution and the necessity of etiquette to make you a subject to what he has imposed upon you. Contend with him what you did not think of, but rather what is not transmitted and the words cannot contain

The three hundred and eighty-ninth chapter on knowing how it relates to your being and your being.

A time to come close to you *** and then a time to you from me

I took knowledge from you as well *** and you also took from me

I am in you my love *** If the tongue says that I am

What is the most difficult thing for me to say from you *** when the heart says pray for me

And I did not turn away from him when he manifested *** If he had known, he would have yearned for desire

[ Maqam around the corner ]

God the Most High said: Then he drew near and hung, so this is the point of the battle, because each image of the two departed from its place, so each image of the other was lower than around two arcs, for each of the two images was an arc. Two things were of the one command, because the height was for him, and in the eyes of this lowness was the proximity of the other matter, and from the other it was drawn to the one to whom it was lowered, so its proximity was lameness, because the other matter descended to it. Just as it was one circle with no separation between its two diagonals, both of them strive to remove the line that required division in the circle.

I divided the prayer between me and My servant into two halves, so half of it is for me and half for my servant, and my servant shall have what he asked

And the servant has no question but to remove this division until the matter returns to the way it was.

So the Danu dangled it *** and we approached the ascension

We parted and met *** we are a joyful husband

It happened when we parted *** in the sky of Bruges

And she has, because I am *** in our selves, frogs

Continuous marriage *** and entry and exit

" And from that "

And he was drooping *** and he was dangling from me

Until I see it with my own eyes *** as he says he sees me

And when we met about love and longing, someone who knew me spoke to me about my secret